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September 22, 2025
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Dharma, Defense, and the Forgotten Art of Shatrubodh
September 08, 2025September 8, 2025PERSPECTIVERatnakar Sadasyula0 0

Dharma, Defense, and the Forgotten Art of Shatrubodh

A cobra once promised a Sadhu never to bite, only to be beaten by villagers who mistook its restraint for weakness. The Sadhu reminded it: “I asked you not to bite, but did I ask you not to hiss?” The parable mirrors Hindu society’s larger civilizational problem of mistaking non-violence for inaction in the face of aggression. True Ahimsa was never about surrender — it was resistance rooted in Dharma, with Shatrubodh (enemy-awareness) as its guiding strength.

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That! Who or What is Worth Worshipping?
September 02, 2025September 2, 2025PERSPECTIVEKoenraad Elst2 0

That! Who or What is Worth Worshipping?

In post-Christian Europe, many no longer subscribe to traditional theology or atheism, instead calling themselves “Something-ists” or “spiritual but not religious.” This vague belief in “Something” echoes ancient Indian thought, where the Vedic word Tad—“That”—points to the Absolute beyond description. Found in the Ṛg-Veda, Upaniṣads, and Bhagavad Gītā, Tad represents the witness-consciousness, the essence beyond qualities. The clearest enunciation of Tad, at once one of the profoundest Vedic phrases is the assurance Tat tvam asi, “that thou art” in the Chāndogya Upaniṣad. Thus, what seems modern is rooted in one of humanity’s oldest insights into the ultimate reality.

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Dharma and Development : A Civilizational Balance
August 06, 2025August 6, 2025PERSPECTIVERatnakar Sadasyula3 0

Dharma and Development : A Civilizational Balance

When development is not rooted in culture, a nation is reduced to just a geographical landmass. Development and culture are not mutually exclusive in the Indian civilizational context. Sanatana Dharma doesn’t ask us to choose between development and devotion to faith — it asks us to integrate them. Its Purushartha framework enables human fulfillment in every aspect of life, with Dharma as the guiding principle. From the Ram Mandir to the Kumbh Mela, what critics dismiss as distractions are often engines of economy, culture, identity, and belonging.

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Secularism in India – Rooted in Sanatana Dharma
July 30, 2025July 30, 2025PERSPECTIVERatnakar Sadasyula0 0

Secularism in India – Rooted in Sanatana Dharma

India's secularism is grounded in the civilizational ethos of Sanatana Dharma and emphasizes mutual respect over strict separation of state and religion. Sanatana Dharma doesn’t just preach tolerance and inclusivity; it embodies it. Unlike Western secularism, which arose from religious conflict, India’s approach fosters coexistence. India's secularism is not just political, it is civilizational.

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Tirupati – A Sacred Legacy of Devotion and Divine Grace
July 08, 2025July 8, 2025TempleRatnakar Sadasyula2 0

Tirupati – A Sacred Legacy of Devotion and Divine Grace

Nestled in the sacred hills of Tirumala, Tirupati is more than a pilgrimage — it is a living legacy of devotion and divine grace. From ancient Pallava endowments to the grandeur of the golden roof of the sanctum sanctorum donated by Krishna Deva Raya, its history is etched in every gopuram. Always reverbating with the chants of “Govinda”, for millions in South India, it is not just a temple, but an inseparable part of life’s journey.

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In ESSAY

Our Civilizational Imprints From Bharat To Japan: Limiting Boundaries Is Relinquishing Cultures

From the ancient times till present-day diplomacy, civilizational exchanges and acculturation have played a significant role in establishing and renewing inter-nationstate relationships. This article explores the relationship between Bharat and Japan within the purview of civilizational linkages and thus highlights upon the reach Bharat, as a civilization, has on the cultural land of Japan.

In ESSAY

Gainsaying Ancient Indian Science – Part 1

As the source of many great scientific achievements, Indians are still denied their place in history; especially by homegrown critics.

In COMMENTARY

A Tale of Two Resurrections

Ilayaraja's view on the resurrection of Jesus Christ compared to his beloved Ramana Maharshi has sparked debate.

In ESSAY

The Eteranal Dasas of Sree Padmanabha Swamy – V (Making of Modern Travancore – Continued)

The modern state of Kerala owes a lot to the past rulers of the region.

In TRAVELOGUE

Nalanda – The greatest university of its time

The ruins of ancient Nalanda university take us back to a long forgotten era that was symbolic of free thinking and intellectual excellence.

In VIDEO

Why Swadeshi Indology?

Indians must take ownership of their own culture and heritage if they are to prevent it from getting digested and distorted by scholars who have no inkling of the real ethos of our tradition and who use alien theoretical approaches to interpret Indian texts.

In COMMENTARY, HISTORY

Śaṅkara Charitam – a re-telling – Chapter-12 – Śivaḥ kevalo’ham

Chapter 12 of Śaṅkara Charitam takes us through Śaṅkara’s meeting with his Guru, and the Guru's acceptance of Śaṅkara as his disciple.
Govinda Bhagavatpāda asks the boy standing at the foot of the cave, inside which he meditated for centuries, to introduce himself and Śaṅkara calls himself - "Śivaḥ kevalo’ham".
The life of Gauḍapāda as a Brahmarākṣasa and his meeting with Govinda Bhagavatpāda is also mentioned in this chapter.

In COMMENTARY, HISTORY

Śaṅkara Charitam – a re-telling – Chapter-11 – Patañjaliṃ-Gaudam-Govindaṃ

The boy Śaṅkara continues on his path, in search of his Guru. Meanwhile, Patañjali Mahaṛṣi, who is Śānta-svarūpa of the ugra-rūpa of Ādiśeṣa, aims to teach a thousand students at once; and places two conditions in front of his students. Both conditions are violated by his students, and the aftermath and its ramifications on the journey of Śaṅkara are discussed.

In ESSAY

The Purpose of Defending Dharma

Dharmic principles form the bedrock upon which Indic civilization has thrived and hence need to be propagated as well as defended.

In EXCERPT

Sex Slavery In Islamic India

Enslavement of women, children and men, followed by their sexual exploitation was an integral part of the Muslim rule in Medieval India.

In COMMENTARY, ESSAY

Śaṅkara Charitam – a re-telling – Chapter 04

Darkness and light; When the lion roars, even the elephants retreat.

In BOOK REVIEW

Book Review: The Āśrama System: The History and Hermeneutics of a Religious Institution

Sukrit Banerjee's review concisely outlines Patrick Olivelle's findings on the evolution of the Āśrama System.

Daily Feed

In COMMENTARY, ESSAY

When Scientism Overshadows Science: An Orthodox Critique of the Sophistry of Evolutionism

"It is a modern tendency within religious factions to seek a synthesis and synchronization between the domains of Religion and Science. This inclination manifests in the attempts of forceful amalgamation of both domains, with the rejection of traditional interpretations of Religion and deliberate efforts to reformulate it to seamlessly align with the framework of Science."

In COMMENTARY

Agastyas

Agastya Muni, as well as his lineage, had a tremendous influence on Indic civilization which stretched all the way to Southeast Asia.

In ESSAY

Vena, Veda, Venus

Many scholars starting with Tilak have suggested that Vedic Vena is Venus but this identification has been disputed.

In COMMENTARY

Sister Nivedita’s gifts

Sister Nivedita’s far reaching contributions to India’s revival came in fields as diverse as politics, spirituality, science and art.

In ESSAY

Kalasa Pujan: Its Meaning, Significance And Other Sacred Constituents

As we invoke Brahmā at the base, Rudra at the neck, and Vishnu at the face of the 'kalasa', we thus worship three aspects of creation, dissolution, and sustenance.

In ESSAY

Buddha, Caste and Environment

The Buddha realised that the future of any civilisation depended on its relationship with Nature.

In PERSPECTIVE

Decolonising the Indian Education System – Why Our Approach is Flawed

Recent efforts to decolonise the Indian education system, particularly through rewriting NCERT textbooks, focus on reclaiming India's intellectual heritage by infusing indigenous knowledge into the curriculum. However, merely altering content without changing the deeper intellectual foundations upon which it rests will only result in superficial change. True decolonisation demands a shift from western frameworks of how we teach, learn and evaluate knowledge, to genuinely embrace India's philosophical and cultural traditions at every level of education.

In ESSAY

When should Pongal/Makar Samkranti be celebrated and why?

An incomplete understanding and misreading of the Shastras in the modern age, has led people to celebrate Pongal on the wrong day.

In CONVERSATION

Ram Temple and the ‘Idea of India’

In this first of a two part interview, we speak with Dr Koenraad Elst about his areas of research, his books and his interest in Indian history, triggered by the politics around the Ram Temple in the late eighties.

In BOOK REVIEW

The Vicissitudes in Vision: A Commentary on “Ideas Have Consequences”

Sai Alluri reviews the book “Ideas Have Consequences”, a philosophical classic authored by Richard Weaver in which he diagnoses the challenges of modern age. Sai Alluri talks about how the author investigates the etiology of modern man and attempts to alleviate his condition, requiring the reclamation of what constitutes his essence.

In COMMENTARY

Saraswati as Aurobindo saw her

The origin of Saraswati worship is in the Vedas, which have a very precise and detailed exposition of her role and place in the spiritual universe.

In COMMENTARY

Beef against beef

The discourse on the issue of beef ban in various states of India and the ensuing political war is strangely negligent of the ethos behind the enactment of these laws.

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