For centuries, Hindu temples thrived as autonomous centers of faith, culture, and community life. However, today, the secular state treats temples as mere public property and exploits them, subjecting them to to excessive taxation, mismanagement, and neglect. Unlike religious institutions of other faiths, Hindu temples remain uniquely burdened by government interference, highlighting a systemic inequality. In this call to liberate Hindu temples, Raghu Bhaskaran addresses the concerns of corruption and mismanagement if temples are freed and asserts that freeing temples is a key step towards Hindus owning their narrative.
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No Waqf, No Fawq, Just some FAQs on Hindu Temple Properties
A Hindu temple and its properties do not belong to the government, the public or even the Hindu community — they belong solely to the residing deity, the Pradhana Devata. Historical arguments about coercion in temple land donations ignore the broader reality that all land ownership has evolved under different rulers. While institutions like the Waqf Board retain vast properties, temples face state control and encroachment, reducing them to mere revenue sources. This neglect betrays both the faith of past donors and the cultural heritage temples embody.

Oppenheimer – An Open Letter to Christopher Nolan
As we pass the 2025 Oscars, Charu Uppal recalls the grand success of the movie Oppenheimer in the 2024 Oscars. In this open letter to the director Christopher Nolan, she points out how the movie conspicuously avoids showing the suffering of the Japanese people, barely mentioning the names Hiroshima and Nagasaki. Even more troubling is the decision to juxtapose the sacred Bhagavad Gita with an intimate scene — a choice that was neither accidental nor faithful to historical context. In an industry that does not shy away from showing violence, the film omits the human cost of the bomb while including a scene that offended millions. Creative freedom is vital, but so is cultural responsibility.

The Ghent School : Promoting a Better Understanding of India
The Ghent School, led by Prof. Balagangadhara, challenges colonial narratives that have shaped India's understanding of religion, caste, and culture. It argues that India's traditions differ fundamentally from Western religious frameworks, emphasizing rituals over doctrinal beliefs. The school advocates for decolonizing Indian social sciences by rediscovering indigenous perspectives and rejecting imposed categorizations. By understanding India's traditions on their own terms, it proposes a more nuanced approach to multiculturalism and identity.

The Number 12 – An Exploration across Cultures
In this essay, Dr. Koenraad Elst explores the profound symbolic importance of the number 12 across cultures, from the 12 Ādityas in the Vedas to the Olympian gods and the 12-starred EU flag. In ancient India, it represented cosmic order, as seen in the Ṛg-Vedic 'Riddle Hymn' describing a twelve-spoked wheel of Ṛta. Mathematically and geometrically unique, the twelvefold division underlies the structure of the Zodiac and the ancient Yajur-Vedic seasonal cycle.
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Christchurch shooting: The solution lies in Freedom of Expression on Religion
The lack of any critical analysis of Islam has emboldened it as the secular world remains tied to its Abrahamic roots.
Factors hindering ‘Total Revolution’ in India
The change as envisioned by JP Narayan still has familiar roadblocks to contend with in its path.
‘Aryaa’ – An Anthology of Vedic Women – Review
"Stories ranging from the Warrior princess Chitraganda who fights alongside Arjuna to the bold princess Ulupi who approaches Arjuna for the union of her own accord to Queen Subhadra who finds a different way of carrying out her dharma and supporting her husband than the conventional way one expects a wife to. Characters etched in the minds of popular imagination such as Satyavati, Shakuntala, and the duo Nala-Damayanti are also presented in a narrative that cannot fail to entertain and arouse interest. The most metaphysical and philosophical stories are undoubtedly those of Gargi, the Brahmavadini, and Maitreyi, the scholarly wife of the famed Yajnavalkya. These stories prove that while there were women steeped in the Shastric worldview, they were not purposely debarred from aspiring towards education and a spiritual path."
In this review of 'Aryaa - An Anthology of Vedic Women' Rohan Raghav Sharma discusses the need for such a book before delving into each of the ten stories told in the book. He gives detailed insights into each story along with his critique of the writing styles of the different writers.
Christian Missionaries on Caste
Caste in Hindu society is synonymous and inextricably intertwined with Hindu religious customs, traditions, and Dharma and hence forms a natural bulwark against Christian missions.
Mahabharata War Date: Rebuttal to claim of 5561 BCE
A final rejoinder to make the case for the date of the Mahabharata war.
Shall we kill the Brahmins?
Self-destructive tendencies in Hindu society are an indication of being outwitted by the enemies.
Akka Mahadevi’s Complete Surrender
The poems of Karnataka’s Virasaiva saints embody the deepest devotion to Siva and point us to the highest reaches of spiritual attainment.
Vedantin Musings and the Nature of Reality
Swami Sarvapriyananda Maharaj from the Ramakrishna Order is one of the leading lights in Vedanta, teaching its philosophy world-over.
Women in Vedic Culture
The respect and honour that vedic traditions had for women needs to be preserved, in order to address the turbulence which exists in modern society.
Search for Savarkarite Conservatism
Was Vinayak Damodar Savarkar a conservative? Exploring this question, this article by Chandravir Pandey delves into Savarkar's concept of Hindutva, and its alignment with conservative principles. The essay also examines the paradoxes in labeling Savarkar a conservative, given his revolutionary zeal and progressive ideas.
Beef against beef
The discourse on the issue of beef ban in various states of India and the ensuing political war is strangely negligent of the ethos behind the enactment of these laws.
Immigrants were once welcomed in Assam – Part 1
Sentiments involving immigrants from Bengal into Assam have ebbed and flowed as time has gone by.
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I for Ishvara
To understand one’s relationship with God, one must first understand the meaning of God or Ishvara. In the vision of the Shruti,...
‘Temple Economics’ by Sandeep Singh – A Review Janhavi Naik
Sandeep Singh’s 'Temple Economics' explores the economic systems around Hindu temples with meticulous detail. Divided into four parts, the book covers the history, destruction, and potential restoration of temple economies, emphasizing their cultural and economic significance.
Bodh Gaya – The centre of the Buddhist world
The centre where Gautam Buddha attained enlightenment is truly the centre of Buddhism.
Vegetarianism, Animal Cruelty, and Slippery Discourses
In this article, Dr. Pingali Gopal explores the unequal and complicated relationship between humans and animals, delving into the complexities of meat consumption, animal abuse and the varied definitions and perceptions surrounding them. The author contrasts the extensive use and exploitation of animals in the modern world with perspectives from Dharmic traditions. He presents the views of Swami Vivekananda and Ramana Maharishi on the subject to illustrate the nuanced stance of Dharma on the subject.
Philosophical Systems Of India – A Primer – Part 1
In the first part of a 5-part series, Dr Pingali Gopal introduces the ideas of the great Indian philosophical systems to the uninitiated.
Western Philosophers equate philosophy with only western thought which, puts philosophy between theology and science, and in turn, is either ignorant or dismissive of Indian thought.
Indian philosophy (or Darshanas) does not have an extreme reverence for science and because of the biases of the West, and resulatantly has disappeared from popular discourses; being termed ‘religions’ and hence lacking any validity in a ‘secular’ world.
Dr Gopal delves further into classification of Indian systems as orthodox and non-orthodox on the acceptance or rejection respectively of the Vedas as a reliable authority, and uncovers depths of Jainism, Buddhism, Samkhya, Charavaka and Nyaya-Vaisheshika philosophies for the uninitiated.
Further installments of this series will foray into the other orthodox and non-orthodox branches of Indian philosophical systems.
Musings on Nation and Nationalism in Sri Aurobindo’s Light
Being committed to one's own nation is a stepping stone to greater realisations of finding the true self.
Hindu View of Christianity and Islam – Part 3
Prophetic religions believe that there is a special God who has a special people, and who is known only through their special intermediary.
Kashi Corridor – From Spirituality to Materialism
Treating temples as just another structure that can be replaced is to give in to the adharma of disregarding and offending the divinity that resides within them.
The hunchbacked goddess
Kubjikā̄ Mata, whose sadhana has nearly vanished from the popular Shakta practice owing to the secretive nature of the path, is a powerful form of the Devi whose grace greatly accelerates the progress of the serious sadhaka.
The true essence of individual freedom
A casual glance at the subversive output from most media outlets today will make you feel that there is a...
Bhima Karna Yudha – Part 3
The battle between Bhimasena and Karna continued on the 14th day even as Karna kept getting defeated repeatedly and one of the sons of Dhritharashtra got caught in the cross-fire.