This true story from Tamil Nadu's Tirukadaiyur temple recounts the the story of Shri Subramania Bhattar, a priest who, despite facing severe trials, remained steadfast in his devotion towards Devi Abhirami. His Bhakti was rewarded when the goddess herself transformed a new moon night into a full moon, silencing his doubters. This tale serves as a powerful reminder that, even in our darkest times, unwavering faith and surrender to the divine can help us find light.
Dr. Pingali Gopal recaps Sri Aurobindo's life, views and works; and argues that his teachings be an integral part of Indian education.
"It is a modern tendency within religious factions to seek a synthesis and synchronization between the domains of Religion and Science. This inclination manifests in the attempts of forceful amalgamation of both domains, with the rejection of traditional interpretations of Religion and deliberate efforts to reformulate it to seamlessly align with the framework of Science."
In this paper, D Shrinivas uses the Maasir-i-Alamgiri of Saqi Mustad Khan to determine the dates on which the order for the destruction was given and the time it took for the destruction to actually be carried out. Based upon the above he hypothesizes about the resistance that Aurangzeb’s military likely faced from the local Hindu populace while carrying out the orders to destroy this Hindu temple.
Ayurveda, despite being a system as ancient as, and deeper and more effective than, the Traditional Chinese Medicine (TCM), does not yet enjoy the same reverential status accorded to TCM. Does the cause lie in its inability to fit into the modern lifestyle, or with us for failing to find and project pride in our own cultural heritage and treasures?
Chapter 15 of Śaṅkara Charitam, titled Guru Parampara, takes us through the experience of Śaṅkara taking his leave from his Guru Govinda Bhagavatpāda and embarking on his journey to Kasi. The Guru Parampara, the lineage of the Gurus who preceeded Śaṅkara, is explored.
The elusive dream of ‘Equality’, whether in the form of ‘Opportunity’ or ‘Outcomes’, tantalises many, yet evaporates like a mirage in the real drama of human society. Do social justice, equality, and reforms reign supreme as transcendent values? Do religion, culture, tradition, and civilization solely encompass oppression and backwardness, or do they extend beyond the horizons of the contemporary cultural Marxist worldview we’ve embraced?
Harsh Sharma explores the effects of Ambedkarism on the above in the Indian context.
Jahnavi Naik explores the penetration of Marxism in society and culture, and delves deep into the phenomenon that is 'Cultural Marxism' - its definition, its reach, its methods; and examples from recent happenings in the country.
It is one of the strangest ironies that, despite being an intricate part of our daily lives, we do not have any theory explaining Varna, Jati, and Kula. It is also not clear whether caste, understood as a class system, can be the foundation for understanding the complex arrangement of Varnas and Jatis in Indian society. One of the biggest sources of contradictory strands is the issue of whether Varna is by birth or not.
Chittaranjan Naik concludes that birth is not the cause of Varna, as popularly understood; it is the identifier.
The previous parts were an attempt to summarise the Indian economic story from its ancient roots until the end of British rule from various sources. The understanding of the Indian economy after independence also tends to be a little complex for a layperson to understand because of conflicting opinions. However, the overall story is one of hope and pride rather than shame and disappointment. This part also includes selected references and further readings for those interested.