Once, Navratri Kanjak was more than a ritual—it was a living expression of trust, where every home in the neighborhood welcomed children like family. Today, rising walls and shrinking connections have turned a shared celebration into a hollow formality. This article reflects on how rituals once built community and belonging, and how their spirit fades when relationships disappear. It is both a memory of what was and a call to rebuild neighborhood bonds with intention.
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Category Errors in the Study of Bharatīya Jñāna Paramparā
Modern scholarship often misreads Bharatīya Jñāna Paramparā by forcing it into text-centric, innovation-driven frameworks that do not match its transmission-based nature. This article argues that the confusion arises from deep category errors about what knowledge is and where it resides. Rather than a collection of texts, the tradition functions as an integrated epistemic architecture sustained through guru–śiṣya paramparā. Recognising this distinction reframes continuity not as stagnation, but as disciplined preservation of valid knowing.

Accident : A Philosophical Essay
A reflective essay that begins with everyday “accidents” to probe a deeper philosophical question: what is an accident? Moving from legal definitions to Aristotle and Hume, it argues accidents arise from human ignorance of causes. Drawing on Hindu acharyas like Shankaracharya and Ramanujacharya and scriptures like the Isha Upanishad, Bhagavad Gita, and Srimad Bhagavatam, it advances a final insight: what appears accidental is ultimately governed by divine grace.

The Story of the Musunuri Nayakas – The Rise and Fall of a Telugu Resistance
After the fall of the Kakatiyas, Telugu land was plunged into devastation under the Delhi Sultanate, with temples desecrated and society disrupted. From this chaos emerged the Musunuri Nayakas, who united scattered warriors and waged a fierce resistance to reclaim their homeland. Led by Prolayanayaka and later Kapayanayaka, they drove out invaders and restored cultural life, inspiring wider southern revolts and the rise of Vijayanagara. Yet internal rivalries and betrayal weakened this hard-won unity, leading to a tragic fall. Their legacy endures as a powerful chapter of resilience, resistance, and civilizational revival.

The two streams of the Bengali language: Claims, Counterclaims and Facts
Published in the ISPAD Partition Center Journal (Oct 2025), this paper challenges claims that vernacular languages in India emerged only under Islamic rule due to a supposed Sanskritic monopoly. It shows that regional literary traditions flourished under Hindu patronage well before this period. The paper also disputes the idea that modern Bengali was artificially Sanskritized by colonial institutions, demonstrating that both Hindu and Muslim writers historically used a shared Sanskrit-based linguistic framework. It further highlights that later attempts to Islamize Bengali had limited success.
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Power of a story
A journey into the Himalayas is a life-altering experience for many as we realise our place in this existence.
Sampāti and Jaṭāyu – many layers of a “side-story”
Sampāti and Jaṭāyu - brothers bound by blood and separated by fire. The literal fire of the sun that burns them, and the fire of penance that purifies them and provides deliverance - Jatāyu dies in the hands of Rāma and finds deliverance in death while Sampāti in his rebirth.
Is Indian Culture Obsolete?
Can Indian culture still feed its country's malnourished soul which has been decaying amidst the onslaught of western society's social norms and ethical values?
‘Worshipping False Gods’ By Arun Shourie: A Review-Summary
The 'right wing’, the ‘left wing’, the Hindus, the Muslims, the Buddhists, the Aryan-Dravidian deniers, the anti-Brahmins, practically everyone can make use of Ambedkar's writings to bash the opponent. However, at the core of his ideology was a strong antipathy to both Hinduism and the Brahmins.
परम्परा बनाम प्रगति
सबरीमाला में स्वामी अय्यप्पा के मंदिर ने हिन्दुओं को भी दो भागों में बाँट दिया है - एक वर्ग जो परम्परा के बचाव में है और दूसरा वर्ग इसे लैंगिक समानता के विरुद्ध मानता है।
‘A History Of The Sikhs’: Just Another Book Mired In Secular-Liberal Bias
Khushwant Singh's 'A History of the Sikhs' suffers from the same drawbacks that the mainstream secular-liberal scholarship does. The book seems to be serving his bias much more than the objective truth.
The Place of Mahatma Gandhi
Mahatma Gandhi's failure in recognising the threat posed by imperialist ideologies has left his legacy very much tainted.
On the most iconic picture in Hinduism (Part 1)
A retelling of the Mahabharata war and the events that led to it which solidified Bharatavarsha's dharmic image.
Beyond Monotheism
India’s debate with Abrahamic religions must spill into the battlefield of our choosing.
Understanding Political Systems Of India – Part 1 – Political Ideologies – A Dummy’s Understanding of Background Western Theories
"The political spectrum teaches absurdly that opposites are the same. The two ‘positions’ - Left and Right - are the mixing of incoherent, unrelated, and constantly shifting ideas lumped together by the accident of history. Aggressive military positioning hardly connects to a free-market philosophy. Defenders acknowledge this variation but claim an underlying essence: the Right (conservatives), ‘backward looking’, want to conserve; the Left (progressives), ‘forward looking,' want change. Both wings' policies, in fact, are ‘backward-looking’ and marked by nostalgia, depending on the issue."
In the first installment of the series titled "Understanding Political Systems Of India", Dr. Pingali Gopal analyses the multiple prevalent political systems and ideologies of the West, that define world politics as we know it today. These systems have been allowed to influence Indian politics and policy making after independence, with complete disregard to the ancient political systems of India.
The broad classification of political ideology as Right or Left is nebulous at best - one can falsify every proposed essence of right or left, which shows us that ideologies are nothing but social constructs. these Right-Left political ideas do not make sense either in the Western context or in the Indian context, and yet, for decades, we have held on to them. We need to understand our past political systems better, and we need to transcend the paradigm.
Ayodhya, Mecca: Same Struggle!
Places of pilgrimage are protected regardless of whether the reason for their sacredness can be proven.
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Caste: Purusha and Varna
The dominant school of academic scholarship on the caste system makes very serious mistakes in understanding and conveying the meaning of the most fundamental Indic concepts of Purusha and Varna.
Excerpts From History Of The Freedom Movement In India By R. C. Mazumdar – The Muslim Politics – Part 3
The point Mazumdar repeatedly makes in his book is that the Muslim leaders were extremely clear on what they wanted. The Hindu leaders remained clouded and romantic, dreaming of a unity not simply existing in the minds and hearts of their Islamic counterparts.
The central idea of all the proposed alternatives was that the treatment of Muslims should not be as a minority community in Hindu India but as a separate nation with a distinct culture.
During this great metamorphosis of Muslim politics in India, neither the Congress nor the Hindu public men gave it the serious attention it deserved. They angrily opposed the idea of vivisection of India in any form and took their stand on the twin ideas of Indian nationality and Indian unity—the ideas that the Muslims rejected in almost one voice.
The Hindu leadership never belonged to the Hindus, and the Muslim leadership was devoted to nothing except Muslims and Islam.
नए जीवन की ओर (भाग २)
सुचिता के जीवन मे रमन का वापस आना उसके लिय बहुत उतार-चढ़ाव भरा समय होता हैं।
Rama: King whose relationships suffered due to his status
Rama, the absolute king, carried a heavy mantle as His feelings for His wife, brothers and sons were crushed under the crown He never sought.
Why Indo-Europeanists Have A Duty To Face The Out-Of-India Theory
In this article, Koenraad Elst calls upon the Indo-Europeanists to study the evidences for the Out of India (OIT) theory.
Future of India: How much have we delivered?
Swami Vivekananda's speech on the future of India more than a hundred years ago has lessons which we have failed to learn.
Who is Shiva?
Shiva is nothingness and is also the Adi Yogi, the first Yogi, guru of all other yogic masters we know. His greatest gift to the world is his guide to the inner world.
A Call for the Linguistic Decolonisation of Bharat
This essay investigates how the legitimacy of a language supports or facilitates symbolic violence and self-censorship among minority languages, as well as how language laws and practices legitimise languages and how they affect diverse social groups. It also considers what may be done to keep linguistic ideology as a multifaceted phenomenon.
Purandara Dasa’s Wife: Ushering A Miserly Rich Trader Into A Tamboori-Wielding Mendicant Saint-Poet
This the story of Purandara Dasa's wife Saraswati Bai, the woman who transformed a rich miser who sat on wealth for his entire life into a barefoot mendicant Dasa of Sri Hari. Purandasa Dasa, also known as the 'pitamah of Carnatic music', is known to have composed 4,75,000 devotional songs, all attributed to Purandara Vitthala, of which at least 1,000 songs still survive.
On the meaning of the Mahabharata – Early Rebuttal to German Indology (Part 1)
A book that gives us a whole new understanding of the depths of the Mahabharata.
