Published in the ISPAD Partition Center Journal (Oct 2025), this paper challenges claims that vernacular languages in India emerged only under Islamic rule due to a supposed Sanskritic monopoly. It shows that regional literary traditions flourished under Hindu patronage well before this period. The paper also disputes the idea that modern Bengali was artificially Sanskritized by colonial institutions, demonstrating that both Hindu and Muslim writers historically used a shared Sanskrit-based linguistic framework. It further highlights that later attempts to Islamize Bengali had limited success.
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The Mahabharata as an Indic Civilizational Framework: Dharma, Power, and Human Consciousness
The Mahabharata is not merely an epic or religious text but a civilizational framework through which Indian society has long understood power, morality, and human conflict. Rather than offering rigid moral binaries, it presents dharma as contextual and relational, shaped by responsibility and awareness. Through complex characters and difficult choices, the epic explores the burdens of power, the psychology of action, and the consequences of ethical failure. In doing so, it functions as a living guide to navigating moral ambiguity within society.

Nuwari of a Story!
A single mustard-and-maroon saree becomes the thread weaving together generations of memory. As a mother recounts its journey - from saree to half-saree, curtain, cushion cover, and album cover—her daughter discovers how fabric can carry family history. Each transformation holds laughter, sisterly love, and the ingenuity of making do with what one has. In the end, the saree becomes more than clothing - it becomes a living archive of relationships, creativity, and continuity.

Inventing the Oppressor: Social Theory and the Logic of the UGC Regulations
Aryan Anand argues that the debate around the recent UGC guidelines has remained confined to immediate political reactions, ignoring the deeper intellectual frameworks shaping such policies. Drawing on strands of critical social theory, he contends that contemporary policy increasingly operates through rigid oppressor–oppressed binaries. Applied mechanically to the Indian context, this framework risks misreading the complex realities of caste and society. Anand suggests that policies built on such assumptions may ultimately deepen social divisions rather than address them.

Gaffe or Gambit – Did A R Rahman Cross a Line While Keeping Within Others?
Was A.R. Rahman’s reference to a “communal thing” in Bollywood a careless gaffe—or a calibrated signal within a larger minority-progressive discourse? Situating his remarks within a broader pattern of celebrity secularism, this essay argues that selective invocations of intolerance often coexist with studied evasions on questions of history, identity, and civilizational memory. Rahman’s diplomatic silences—on Aurangzeb, on cultural politics, on ideological alignments—appear less accidental than strategic. The result is a familiar cycle: grievance, outrage, clarification, and international amplification. At stake is not merely celebrity speech, but the narrative framing of Hindu-majority India itself.
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Bhakti Dampati – Divine Couples in Devotion to Sri Hari
The Vaishnava dampati gan help us understand the true essence of the conjugal relationship in a marriage.
The Tamil Veda
That the Vedic influence on Tamil people is undeniable, profound and as ancient as their culture itself is a fact that goes contrary to the Dravidian political discourse but is nevertheless true, according to the authoritative book by India's foremost epigraphist.
Lord Risley and 'Race Science'
Lord Risley's application of the principles of 'Race Science' to his study and classification of Indian society was as absurd as it was consequential.
Integrating India's Heritage in Indian Education – Part 2
Restoring a sense of pride among Indian students is paramount, which can only happen if the curriculum undergoes a massive overhaul so that the original Indian genius can flourish again.
GLIMPSES OF FEMININE DIVINITY IN SANATAN DHARMA
In Hinduism, females and males are the two halves of 'one whole’ in the form of Shiva and Shakti. The Hindu scriptures extol the quality of the female divine as well as the spiritual equality among male and female deities, while highlighting the differences in their manifested forms.
Religious Liberty, Secularism and 'Constitutional Morality'
The concept of secularism with the backing of the constitution has curbed the freedom of religious institutions by interfering constantly.
Karmayoga is not workaholism
Neither overwork nor the giving up of work but detachment is the hallmark of the Karmayogi according to the Gita.
MahaShivaratri – Experience Shiva’s glory
MahaShivaratri is the day Mahadeva performs Tandava and encourages us to overcome the darkness and ignorance that plague our lives.
That! Who or What is Worth Worshipping?
In post-Christian Europe, many no longer subscribe to traditional theology or atheism, instead calling themselves “Something-ists” or “spiritual but not religious.” This vague belief in “Something” echoes ancient Indian thought, where the Vedic word Tad—“That”—points to the Absolute beyond description. Found in the Ṛg-Veda, Upaniṣads, and Bhagavad Gītā, Tad represents the witness-consciousness, the essence beyond qualities. The clearest enunciation of Tad, at once one of the profoundest Vedic phrases is the assurance Tat tvam asi, “that thou art” in the Chāndogya Upaniṣad. Thus, what seems modern is rooted in one of humanity’s oldest insights into the ultimate reality.
Myth as History, or History as Myth? – Analysis of How Ayodhya’s History is Depicted in BBC and NYT
The facts about Ayodhya are often obscured by Western media outlets by suppressing the Hindus' claim to the Ram temple.
The one who stands apart
Bhairava, the terrifying form of Shiva, inspires fear as he strikes at the root of all fear, the ego.
Is India’s National Anthem secular?
Survey of the origins of the various National Anthems in Europe and a study of the final choice for the Indian anthem throws up interesting questions and amusing answers.
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Destruction of Idols and Idol-Temples in Jihãd: The Evidence of the Sunnah
The call to raze temples and destroy idols is very well established in Islamic texts though strangely it isn't directly connected to Jihad.
A Goddess who is both Kali and Sri
Rakta Chamunda blends the fierce and the peaceful in her personality, thus reflecting aspects of both Kali and Lalita.
Is There an American Caste System?
Americans have developed their own unique caste system along ethnic lines which has subliminally entrenched itself in their society.
Understanding Indian Economy: Ancient To Modern – Part 1
"For a long time, Marxist historians had a hegemonic hold on only one type of discourse. Marxist linear history represents India and its traditions as the past, or decadence, and the West as the future, or progress. In a world where globalisation, trade, and mutual exchange are a given, it is disagreeable to argue that perhaps we needed an invasion or colonisation to open our eyes to the world."
Agni – The fire within
Agni's powers of transformation have for long been invoked by sadhakas to make rapid progress in their spiritual journey.
The Ballad of Ayyappā’s People
Ayyappa's followers in the face of abominable state and police action have been rendered powerless.
Book review: Essence of the Fifth Veda by Gaurang Damani
Dr Pingali Gopal reviews Essence of the Fifth Veda, a captivating compendium by Gaurang Damani.
How NCERT covers up Islam’s role in temple destruction
NCERT history textbooks have progressed from a total denial of temple and idol destruction to a too clever by half cover-up of the Islamic roots of iconoclasm by Muslim invaders.
Gunas – The primary colours of personality
Even though sattva is the most desirable guna, it still is not free of ego, desires, and attachments.
Do you know your India?
Indians are generally either unaware or misinformed about their civilization and how it shaped the world historically.
Concerns of the Colonized – Freedom for Temples
For centuries, Hindu temples thrived as autonomous centers of faith, culture, and community life. However, today, the secular state treats temples as mere public property and exploits them, subjecting them to to excessive taxation, mismanagement, and neglect. Unlike religious institutions of other faiths, Hindu temples remain uniquely burdened by government interference, highlighting a systemic inequality. In this call to liberate Hindu temples, Raghu Bhaskaran addresses the concerns of corruption and mismanagement if temples are freed and asserts that freeing temples is a key step towards Hindus owning their narrative.
Ayodhya - Strategic Short-sightedness
The Ram Mandir project can only be deemed successful if it brings about a movement to reclaim, revive and restore all the temples that were destroyed by the invaders.
