In this follow-up to his essay series on the politics of minority-progressive-celebrities (MPCs), Sriram Chellapilla examines the conditioned responses that, he argues, constrain public debate on communalism and secularism in India. He challenges prevailing assumptions about Hinduphobia, minority appeasement, Bollywood’s cultural influence and the equation of Hinduism with Hindutva. Tracing the political and cultural roots of these narratives, the article calls for even-handed scrutiny of religious extremism and a more honest engagement with Hindu concerns. It argues that genuine pluralism requires open debate, not ideological labels that silence dissent.
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Learning Was More Than Remembering: How Indian Traditions Disciplined the Act of Knowing
What can India’s ancient traditions of learning teach us about the art of truly knowing? Rajat Kanti Satpati explores how Vedic recitation, Upaniṣadic inquiry and Yogic practice trained the faculties of hearing, memory, reflection and sustained attention. From the precision of oral transmission to the contemplation of the Self, the article examines how knowledge moves beyond mere retention towards deeper understanding. Though rooted in distinct intellectual traditions, these practices share a recognition that learning requires disciplined engagement. Ultimately, the essay presents knowledge not merely as information to be acquired, but as a capacity cultivated through practice.

The Architecture of Division: Rwanda, Caste and the Colonial State
How did a society deeply shaped by Christianity descend into genocide, with churches themselves becoming sites of massacre? Anjali George examines Rwanda’s tragic history, tracing how colonial racial theories, rigid identity classifications and shifting institutional alliances helped turn social divisions into instruments of violence. Drawing parallels with India, the article questions how political and religious institutions can perpetuate the very divisions they claim to transcend. It warns that when identity becomes a tool of political power, grievance can harden into hostility and exclusion. Rwanda’s history offers a sobering lesson on the dangers of weaponising social categories in the pursuit of institutional and political dominance.

Hanuman, Bhakthi, and the Miraculous Story of Flydubai Captain Smit Machchar
What happens when extraordinary events awaken an ancient faith in the modern world? Through personal testimony, Hanuman’s enduring presence in popular culture, and the story of a pilot who invoked the deity in a moment of crisis, Vamsee Juluri reflects on the power of bhakti to transcend the limits of human agency. The essay explores how faith, memory and the possibility of grace shape our understanding of life, while revealing unexpected bonds across religious and cultural divides. Ultimately, it asks us to see beyond cynicism and rediscover gratitude, hope and our shared humanity.

The Underdog Reflex – What Barbarik Can Teach Us about Power and Justice
What can Krishna’s refutation of Barbarik’s vow teach us about how we judge conflicts? Treating the Barbarik episode as a formal argument rather than merely a devotional story, this essay examines the paradox of always siding with the weaker party: if power shifts, allegiance must shift with it. It then applies this Indic insight to the modern reflex of equating weakness with moral rightness, asking who gets to define the “underdog” and whether compassion can be separated from judgment. From historical conflicts to contemporary political discourse, the article argues that power should not determine moral judgment. The essay closes with Barbarik as Haare ka Sahara - his compassion preserved, but his rule of allegiance to the weaker side discarded.
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Justice Beyond Colonial Laws: The Case for Dharmic Judiciary
India’s judicial system, still anchored in colonial frameworks, often appears disconnected from the spirit of Dharma when adjudicating on matters of faith, family, and tradition. Judges with little understanding of Hindu philosophy or scriptures frequently issue rulings on matters of Dharma. From casual remarks on our deities to misguided interpretations of temple customs, such decisions reveal a deep cultural disconnect. It’s time to restore balance by establishing Dharmic courts, grounded in our own civilizational wisdom and moral vision, to decide on matters of Dharma, culture and family.
Understanding Political Systems Of India – Part 4 – Chaos In The Narratives And The Resistance To Correct Them
"Post-independent academia propagated a linear version of history: past equals primitive equals India; future equals advanced equals West. Indian civilization, at least five thousand years old, apart from a high quotient of personal happiness, had a thriving economy with highly evolved arts, literature, education, sciences, spirituality, architecture, and so on. And then came the Western political philosophies, which persistently ill-fit our experiences.
Modern social sciences, with a great colonial hangover, have a strong antipathy for the traditional systems of India. This antipathy and the failure to look at Indian traditions have been dominant narratives in academia, the media, and politics.
We can always look at the past to handle the future better, and there is no better place than India to begin this, as Sri Aurobindo always insisted."
In the final installment of the series titled "Understanding Political Systems Of India" Dr. Pingali Gopal wraps up the discussion about force-fitting Western thought and political frameworks to Indian social systems, at the cost of Indian traditional systems tailor-made for our diverse society.
The unpredictability of spiritual life
Jyotiṣa is a powerful and systematic method of predicting future events whose accuracy is highly dependent on the depth of the astrologer's intuition. However, it reaches its limits when it confronts adhyatmic (spiritual) dimensions of a person's life.
The Gaze and the Garment: A Dharmic Reflection
This essay examines the Dharmic dimensions of gaze, self-presentation, and sensory restraint through the concepts of indriya-nigraha and viveka. Drawing upon the Bhagavad Gītā and the principles of deśa, kāla, and pātra, it distinguishes involuntary perception from deliberate conduct and moral agency. The discussion moves beyond simplistic notions of blame to consider the reciprocal responsibilities of individuals sharing a social space. It argues that Dharma neither denies human impulses nor permits them to govern conduct, but calls for conscious regulation, contextual discernment, and responsibility. Ultimately, the essay proposes that both seeing and being seen carry ethical dimensions within a Dharmic framework.
Hindu – The Archetypal Liberal
The natural liberal outlook of the Hindus has long been obscured by the left-right conflict of the western world.
Kashmir: An Overview of the Seven Exoduses of Hindus (Part 3)
The final exodus of Kashmiri Hindus from their homeland was complete, centuries after Islam put the holy land in its crosshairs.
विश्वास की एक बूँद
जीवन में भक्ति और विश्वास का स्थान स्थिर है जिसे आधुनिक जीवन के उथले सिद्धांत नहीं ले सकते ।
The Gita in Today’s World
It can find relevance in the modern age where ego and mass greed has replaced the dharmic way of life whilst also preventing the escapist mentality from permeating through.
Amir Khusrau’s Contributions to Indian Music: A Preliminary Survey
Deemed as the originator of many facets of Indian music, Amir Khusrau's contribution needs a thorough investigation.
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In defense of Aghora
Aghora is a path of spiritual realization that defies convention, questions authority and shuns society by embracing the Universe.
नए जीवन की ओर (भाग २)
सुचिता के जीवन मे रमन का वापस आना उसके लिय बहुत उतार-चढ़ाव भरा समय होता हैं।
The seamless union of Dharma and Science
Dharmic and scientific ways of thinking unite in their impartial search for truth and hence are inherently compatible.
Ban this Book
Taking umbrage at being shown the truth has made book banning a regular event in India.
Dealing with the Loss of One’s Spiritual Master
What should one do when one's guru leaves their body and goes elsewhere? How do we continue without our guru?
Halal versus Jhatka: A scientific review
The huge value of its industry has made Halal a common method of slaughter across the world even though the Jhatka method causes only a fraction of the pain the animal endures.
The shadow of colonialism
The grounds (meta-narratives) that inform the modern notion of caste all stand debunked. Yet caste-based politics seems to be perpetually on the rise.
The Curious Case of Hero Worship
The concept and popularity of hero worship is as old as time. Who then, can be classified as a hero? Are heroes born or created? Can hero worship endure long after the hero is gone?
Anshul Kalia explores all this, with special emphasis on the propensity of the Indian populace to hero-worship political leaders.
Śaṅkara Charitam – A Re-telling – Chapter 03
Skanda comes as Kumārila Bhaṭṭa, Sivaguru and Āryambha are given a vision of the divine descent and are asked to make a choice.
Karma in Advaita Vedanta
In the vedantic view, karma must be shunned to make way for knowledge. However, what constitutes karma is not outward action but the feeling of 'doership'.
Yoga in the contemporary global context
We must understand the history of flow of ideas and practices from India to the west to be able to accurately situate Yoga in the contemporary globalized world.
Abrogation of Article 370: Good in Law, better in Logic
The presidential order by the Indian government has much in common with actions of other political thinkers from across the world.
