A reflective essay that begins with everyday “accidents” to probe a deeper philosophical question: what is an accident? Moving from legal definitions to Aristotle and Hume, it argues accidents arise from human ignorance of causes. Drawing on Hindu acharyas like Shankaracharya and Ramanujacharya and scriptures like the Isha Upanishad, Bhagavad Gita, and Srimad Bhagavatam, it advances a final insight: what appears accidental is ultimately governed by divine grace.
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The Story of the Musunuri Nayakas – The Rise and Fall of a Telugu Resistance
After the fall of the Kakatiyas, Telugu land was plunged into devastation under the Delhi Sultanate, with temples desecrated and society disrupted. From this chaos emerged the Musunuri Nayakas, who united scattered warriors and waged a fierce resistance to reclaim their homeland. Led by Prolayanayaka and later Kapayanayaka, they drove out invaders and restored cultural life, inspiring wider southern revolts and the rise of Vijayanagara. Yet internal rivalries and betrayal weakened this hard-won unity, leading to a tragic fall. Their legacy endures as a powerful chapter of resilience, resistance, and civilizational revival.

The two streams of the Bengali language: Claims, Counterclaims and Facts
Published in the ISPAD Partition Center Journal (Oct 2025), this paper challenges claims that vernacular languages in India emerged only under Islamic rule due to a supposed Sanskritic monopoly. It shows that regional literary traditions flourished under Hindu patronage well before this period. The paper also disputes the idea that modern Bengali was artificially Sanskritized by colonial institutions, demonstrating that both Hindu and Muslim writers historically used a shared Sanskrit-based linguistic framework. It further highlights that later attempts to Islamize Bengali had limited success.

The Mahabharata as an Indic Civilizational Framework: Dharma, Power, and Human Consciousness
The Mahabharata is not merely an epic or religious text but a civilizational framework through which Indian society has long understood power, morality, and human conflict. Rather than offering rigid moral binaries, it presents dharma as contextual and relational, shaped by responsibility and awareness. Through complex characters and difficult choices, the epic explores the burdens of power, the psychology of action, and the consequences of ethical failure. In doing so, it functions as a living guide to navigating moral ambiguity within society.

Nuwari of a Story!
A single mustard-and-maroon saree becomes the thread weaving together generations of memory. As a mother recounts its journey - from saree to half-saree, curtain, cushion cover, and album cover—her daughter discovers how fabric can carry family history. Each transformation holds laughter, sisterly love, and the ingenuity of making do with what one has. In the end, the saree becomes more than clothing - it becomes a living archive of relationships, creativity, and continuity.
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On Secularism, Modernization and Hinduism: Part 2
While a lot of energy is spent on understanding the threats posed by Islam, Christianity, or leftist liberals to the Hindu way of life, we don’t spend as much energy on understanding the threats posed by secularisation and the costs thereof to Hindu religion.
Modern myths around Ramayana
The trend of vilifying Lord Rama and glorifying Raavan comes from a total ignorance of what is actually written in the Ramayana.
Jai Jagannath
The Jagannath temple has been a part of Sanatana Dharma's core for millennia despite facing attacks on it from multiple fronts.
Agrāharas – The Building Blocks of Dharmik Economy
Agrahāras have long been associated with the Hindu temple, popularly understood as residential housing schemes for brāhmaṇa families around the main temple. Popular narrative has sought to classify them as elitist brahminical dwellings designed to keep non-brāhmaṇas out. The notion, however, deviates from the reality - the primary right of the king over land is exercised by collecting a portion of produce as a ‘prime’ (agra) tax. When such tax revenue is gifted to a donee resulting in a ‘loss’ (hāra) to the state, it is called agrahāra. The lands gifted to brāhmaṇas are called brahmadéyas. These lands are typically agricultural lands that were already brought to revenue. Gifting of such lands has the effect of transferring the tax revenue therefrom to the donees. The brahmadéyas, are also not exclusively brahminical settlements.
Lakshmi Prasad J explores all this, and the importance and position of agrahāras in the ancient dharmik economy, in the first part of this series.
For the Love of Nature
Nature as the Divine Looking back as far as we can see, in the Rig Veda we find Earth and...
Uttiramerur – Democratic tenets inscribed on stone
The practice of stone inscriptions by the Pallavas and Cholas at Uttiramerur is one of the great legacies of that era.
Sri Aurobindo And Mahatama Gandhi: Heroes Forgotten And Remembered (Part1)
Sri Aurobindo needs an urgent rediscovery.
Sanatana Dharma – Through the eyes of travellers
Various distinguished scholars in their travels have written about the honesty, idealism, and magnanimity of the followers of Sanatana Dharma.
Asanas – In today’s context
Asanas in the modern age have been erroneously categorized as just one of the many forms of physical exercises that we do.
Amir Khusrau’s Contributions to Indian Music: A Preliminary Survey
Deemed as the originator of many facets of Indian music, Amir Khusrau's contribution needs a thorough investigation.
The untold foundations of Modern Economics: Did Adam Smith plagiarise Kautilya?
The founding father of modern economics had essentially copied Kautilya's work without giving any credit.
The Saptarshi explain their names – Part II
The Rishis explain the meaning of the esoteric verses that contain their names.
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Arasavalli Suryanarayana Temple – Part 2
Surya Devta requires us to not shirk our responsibility but fight against those who try to dismantle this great civilization at every step.
Ban this Book
Taking umbrage at being shown the truth has made book banning a regular event in India.
The Four Viryas
Courage is an intrinsic quality that must be present in every Yoga aspirant.
Rama: King whose relationships suffered due to his status
Rama, the absolute king, carried a heavy mantle as His feelings for His wife, brothers and sons were crushed under the crown He never sought.
Menstruation across cultures: A historical perspective
Sanatana Dharma looks at menstruation through a broad lens unlike other cultures across the world.
Śaṅkara Charitam – a re-telling – Chapter-11 – Patañjaliṃ-Gaudam-Govindaṃ
The boy Śaṅkara continues on his path, in search of his Guru. Meanwhile, Patañjali Mahaṛṣi, who is Śānta-svarūpa of the ugra-rūpa of Ādiśeṣa, aims to teach a thousand students at once; and places two conditions in front of his students. Both conditions are violated by his students, and the aftermath and its ramifications on the journey of Śaṅkara are discussed.
अयोध्या विवाद और सती प्रथा
राजीव मल्होत्रा और मीनाक्षी जैन के संवाद पर आधारित लेख - राजीव मल्होत्रा द्वारा वर्णित – भाग २
Kanwar Yatra – A first person perspective
Kanwar Yatra is one of the great spontaneous expressions of devotion of Hindu society which has numerous benefits to offer, both in the material as well as the spiritual realm.
‘Antaraprabhava’ in Surendra Kumar’s ‘Viśuddha Manusmṛti’: A critical assessment in light of its avowedly revisionist interpretation
Nithin Sridhar shows the inconsistencies in the revisionist Arya Samaji version of Manusmṛti in this critique of Dr Surendra Kumar's Viśuddha Manusmṛti.
Can the Historicity of Ramayana be established?
A detailed analysis to legitimise the Ramayana as a historical event rather than just an epic.
The Saptarshi explain their names – Part I
The seven rishis as the progenitors of Sanatana Dharma have a much deeper meaning attached to them.
