What happens when extraordinary events awaken an ancient faith in the modern world? Through personal testimony, Hanuman’s enduring presence in popular culture, and the story of a pilot who invoked the deity in a moment of crisis, Vamsee Juluri reflects on the power of bhakti to transcend the limits of human agency. The essay explores how faith, memory and the possibility of grace shape our understanding of life, while revealing unexpected bonds across religious and cultural divides. Ultimately, it asks us to see beyond cynicism and rediscover gratitude, hope and our shared humanity.
Latest Posts

The Underdog Reflex – What Barbarik Can Teach Us about Power and Justice
What can Krishna’s refutation of Barbarik’s vow teach us about how we judge conflicts? Treating the Barbarik episode as a formal argument rather than merely a devotional story, this essay examines the paradox of always siding with the weaker party: if power shifts, allegiance must shift with it. It then applies this Indic insight to the modern reflex of equating weakness with moral rightness, asking who gets to define the “underdog” and whether compassion can be separated from judgment. From historical conflicts to contemporary political discourse, the article argues that power should not determine moral judgment. The essay closes with Barbarik as Haare ka Sahara - his compassion preserved, but his rule of allegiance to the weaker side discarded.

Cow Reverence and the Prohibition of Beef in Hinduism
Why is the cow regarded as sacred in Hindu civilisation? The article examines the religious and civilisational foundations of cow reverence and the avoidance of beef in Hinduism. It draws upon the Vedas, Manusmriti, Mahabharata, and Puranic traditions, while also acknowledging the historical diversity of Hindu dietary practices. The article argues that the religious significance of the cow should be understood through concepts such as ahimsa, dharma, religious practice, and the traditional relationship between cattle and human society.

How Civilisations Forget Themselves: Can a Civilisation Forget Its Own Philosophical Grammar?
How does a civilisation forget its own philosophical grammar even while preserving its texts, rituals and traditions? This essay explores how words such as dharma, karma and avatāra can survive while the conceptual relationships that once gave them meaning gradually fade. It examines how translation, codification, institutional change and collective memory reshape inherited traditions, often making historical changes appear timeless. Using Hindu thought as its primary lens, the article argues that recovering an older philosophical grammar need not mean restoring the past, but recovering the questions and categories through which it understood human life. Ultimately, it asks whether a civilisation can recognise what it has forgotten - and understand the processes through which it changed.

Where Rivers Meet and Wisdom Flows: A Journey Through the Living Traditions of Sanatana Dharma
Journeying through Kudli, Sakthapuram, Hariharapura and Sringeri, this pilgrimage explores Karnataka’s sacred geography as a living continuum of worship, knowledge and Guru Parampara. From river confluences and ancient temples to Vedic learning and the grace of Sharadamba, the journey reveals how Sanatana Dharma is preserved not merely in monuments but through living practices, institutions and traditions. It becomes an encounter with Bharat’s enduring civilisational memory, where nature, devotion and knowledge converge.
Daily Feed
India: The land of traditions, not religions(Part 2)
Religion creates a configuration that creates western culture, a role that ritual plays in producing Indian culture.
The Sword of Kali by Chittaranjan Naik: Part 1
Dr Pingali Gopal encapsulates an old debate about the nature of Hinduism.
Hindu, Hinduism, Hindutva – Part 1
Who exactly is a ‘Hindu’ and what are ‘Hinduism’ and ‘Hindutva’? Does it mean the land (geography), ancestral roots (history), or a shared culture?
Dr. Pingali Gopal tackles this proverbial bull by the horns, systematically looking at attempts to define and distinguish ‘Hinduism’ and ‘Hindutva’ by Western thought, the Indian liberal elite, and practising Hindus.
Paishacha Vivaha: Not just a Reparation Marriage
Although Dr. Elst's view of "Paishacha Vivaha" as reparation marriage is quite enlightened, it narrows it down to just one issue and assumes that the Hindu society, back in the day, had no mechanism to provide security to women who did not opt for the said reparation.
Kalasa Pujan: Its Meaning, Significance And Other Sacred Constituents
As we invoke Brahmā at the base, Rudra at the neck, and Vishnu at the face of the 'kalasa', we thus worship three aspects of creation, dissolution, and sustenance.
करवा चौथ की सामायिक प्रासंगकिता
करवा चौथ का व्रत सामुदायिक, पारिवारिक और पति-पत्नी के रिश्ते को प्रगाढ़ करने का सुन्दर प्रयास है।
Ikigai: A Modern Simplification That Sacrificed Ancient Depth
Has the world mistaken a simplified self-help framework for the ultimate philosophy of purpose? This essay argues that while Ikigai offers valuable insights into meaningful living, it pales beside the Vedic framework of the Purusharthas -Dharma, Artha, Kama, and Moksha. By comparing the two, it reveals why the Purusharthas remain one of humanity's most comprehensive and enduring blueprints for a meaningful life.
What is culture?
In Indian culture, spirituality permeates life; spirituality is the pivot around which all other activities revolve.
Ayodhya Forever
Dr. Koenraad Elst recounts his recent trip to Ayodhya, while analysing its historicity and devotional zeal; and takes an evaluative look at the road ahead for Hindus to preserve important dharmik sites from the tourism-driven, possibly unnecessary beautification and commercialisation.
Back to the Elements – Objects, places, and symbols of worship
The essence of worship in Hinduism lies in recognizing the significance of the archetypical elements that define our world.
Muhammad Ghori – No More Than Yet Another Barbaric Invader
Ila Krishna counters the arguments presented by Anirudh Kanisetti in his latest article and explores the truth about his claims of Ghori's leniency towards Hindus in general and Prithiviraja Chauhan's kin in particular, and his propagation of Sanskrit and coins with inscriptions of Goddess Lakshmi in Bharata.
Daily Feed
On the most iconic picture in Hinduism (Part II)
Lord Krishna's words help Arjuna face his fears and fight to protect Dharma.
Arasavalli Suryanarayana Temple – Part 1
As control of Hindu temples by the government gets more widespread, temple priests find it harder and harder to continue their ancestral occupation.
Bhima Karna Yuddha – Part 2
An enraged Karna once again challenged Bhima with an expectant looking Kaurava army behind him.
Non-ignorable ideas of a non-ignorable man
Examining the broad ideas in Tufail Ahmed's recent book, Jihadist Threat To India: The Case for Islamic Reformation by an Indian Muslim.
Brassy silence of Pitalkhora
The almost forgotten cave complex of Pitalkhora resonates the silence deep within us.
The Asuras of Antariksh
A gripping tale about the workings of a corrupt governmental setup.
The Colonial Genesis of Anti-Brahminism
A country is never fully defeated as long as its martial and intellectual leaders exist. A self-conscious imperialism undertakes to reduce them as its first important task.
Symphony in stone – Bhimakaali Temple
The Bhimakaali temple is an exquisite temple dedicated to the Mother Goddess. The Puranas link it to the demon slaying Goddess who descended to the earth and chose to stay on in the beautiful environs of Sarahan (HP) after the battle.
Libertarian Paternalism and Dharma
Authority might suppress individual rights and wants, while individual liberty might lead to internal conflicts within the society or sub-optimal collective growth.
Excerpts From History Of The Freedom Movement In India By R. C. Mazumdar – The Muslim Politics – Part 3
The point Mazumdar repeatedly makes in his book is that the Muslim leaders were extremely clear on what they wanted. The Hindu leaders remained clouded and romantic, dreaming of a unity not simply existing in the minds and hearts of their Islamic counterparts.
The central idea of all the proposed alternatives was that the treatment of Muslims should not be as a minority community in Hindu India but as a separate nation with a distinct culture.
During this great metamorphosis of Muslim politics in India, neither the Congress nor the Hindu public men gave it the serious attention it deserved. They angrily opposed the idea of vivisection of India in any form and took their stand on the twin ideas of Indian nationality and Indian unity—the ideas that the Muslims rejected in almost one voice.
The Hindu leadership never belonged to the Hindus, and the Muslim leadership was devoted to nothing except Muslims and Islam.
Angkor Wat – The largest Hindu Temple (Part–1)
The incomparable and majestic depiction of Mount Meru with Lord Vishnu as the main deity makes Angkor Wat an otherworldly temple complex.
