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October 4, 2026
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How Civilisations Forget Themselves: Can a Civilisation Forget Its Own Philosophical Grammar?
September 30, 2026September 30, 2026PERSPECTIVEBy Philip Thomas Kovilakath4 0

How Civilisations Forget Themselves: Can a Civilisation Forget Its Own Philosophical Grammar?

How does a civilisation forget its own philosophical grammar even while preserving its texts, rituals and traditions? This essay explores how words such as dharma, karma and avatāra can survive while the conceptual relationships that once gave them meaning gradually fade. It examines how translation, codification, institutional change and collective memory reshape inherited traditions, often making historical changes appear timeless. Using Hindu thought as its primary lens, the article argues that recovering an older philosophical grammar need not mean restoring the past, but recovering the questions and categories through which it understood human life. Ultimately, it asks whether a civilisation can recognise what it has forgotten - and understand the processes through which it changed.

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Where Rivers Meet and Wisdom Flows: A Journey Through the Living Traditions of Sanatana Dharma
September 13, 2026September 13, 2026TEMPLE TRAILBy Pradeep Krishnan3 0

Where Rivers Meet and Wisdom Flows: A Journey Through the Living Traditions of Sanatana Dharma

Journeying through Kudli, Sakthapuram, Hariharapura and Sringeri, this pilgrimage explores Karnataka’s sacred geography as a living continuum of worship, knowledge and Guru Parampara. From river confluences and ancient temples to Vedic learning and the grace of Sharadamba, the journey reveals how Sanatana Dharma is preserved not merely in monuments but through living practices, institutions and traditions. It becomes an encounter with Bharat’s enduring civilisational memory, where nature, devotion and knowledge converge.

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Shastriya Position on Adhikara in Karmakanda
September 09, 2026September 9, 2026ESSAYBy Shashank Poddar5 0

Shastriya Position on Adhikara in Karmakanda

What do the Shastras say about who is qualified to perform Karmakanda? This article examines the principles of karma, adhikara, vidhi and nishedha, drawing extensively on Shruti, Smriti, Itihasa and Agama sources. It particularly examines the Shastriya position on women serving as Purohita, Acharya or Archaka, distinguishing prescribed svadharma from modern notions of unrestricted eligibility. The article argues that Dharma is to be understood and practised through the framework of Shastra-ordained adhikara and svadharma.

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Elements of Indian Knowledge Systems and Heritage – A Review
September 05, 2026September 5, 2026BOOK REVIEWBy Bhavesh Rohira2 0

Elements of Indian Knowledge Systems and Heritage – A Review

Exploring the book ‘Elements of Indian Knowledge Systems and Heritage’, this review highlights the book’s distinctive presentation of Indic thought through the idea of cycles and the preservation of ṛtam-satyam. From dharma and the four states of consciousness to yoga, vidyā, kalā, puruṣārthas and aesthetics, the review traces how the book connects seemingly diverse aspects of Indian civilisation. Its use of analogies and practical activities makes complex concepts accessible while presenting IKS as an interconnected way of life.

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The Gaze and the Garment: A Dharmic Reflection
August 28, 2026August 28, 2026PERSPECTIVEBy Sireesha Betha4 0

The Gaze and the Garment: A Dharmic Reflection

This essay examines the Dharmic dimensions of gaze, self-presentation, and sensory restraint through the concepts of indriya-nigraha and viveka. Drawing upon the Bhagavad Gītā and the principles of deśa, kāla, and pātra, it distinguishes involuntary perception from deliberate conduct and moral agency. The discussion moves beyond simplistic notions of blame to consider the reciprocal responsibilities of individuals sharing a social space. It argues that Dharma neither denies human impulses nor permits them to govern conduct, but calls for conscious regulation, contextual discernment, and responsibility. Ultimately, the essay proposes that both seeing and being seen carry ethical dimensions within a Dharmic framework.

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Daily Feed

In PERSPECTIVE

The Power of the Hanuman Chalisa

The divine power within the Hanuman Chalisa instils bhakti in us and the desire to be righteous in our daily pursuits.

In ESSAY

Religious Liberty, Secularism and 'Constitutional Morality'

The concept of secularism with the backing of the constitution has curbed the freedom of religious institutions by interfering constantly.

In BOOK REVIEW

“Our Moon Has Blood Clots” by Rahul Pandita – A Review

Mayank Dhar, A Kashmiri Pandit, pens a nuanced and balanced review of Rahul Pandita's book "Our Moon Has Blood Clots", with praises where the author has earned them and pointed questions where the author deserves them.

In ESSAY

Origin of Muslim Appeasement – Mahatma Gandhi and Moplah Rebellion

The Moplah rebellion gave rise to an era of Muslim pampering that has only become more nauseating with time.

In DEBATE, COMMENTARY

Varna And Birth

It is one of the strangest ironies that, despite being an intricate part of our daily lives, we do not have any theory explaining Varna, Jati, and Kula. It is also not clear whether caste, understood as a class system, can be the foundation for understanding the complex arrangement of Varnas and Jatis in Indian society. One of the biggest sources of contradictory strands is the issue of whether Varna is by birth or not.
Chittaranjan Naik concludes that birth is not the cause of Varna, as popularly understood; it is the identifier.

In TRANSLATION

The Glory of the Adi Shri Guru Granth Sahib

The Guru Granth Sahib is a ship whose destination is the attainment of Parabrahma Paramatma.

In ESSAY

Sanskrit – A Language of Integral Perfection

The sheer depth and fecundity of Sanskrit makes it a peerless language which deserves much exploration.

In ESSAY

Shastriya Position on Adhikara in Karmakanda

What do the Shastras say about who is qualified to perform Karmakanda? This article examines the principles of karma, adhikara, vidhi and nishedha, drawing extensively on Shruti, Smriti, Itihasa and Agama sources. It particularly examines the Shastriya position on women serving as Purohita, Acharya or Archaka, distinguishing prescribed svadharma from modern notions of unrestricted eligibility. The article argues that Dharma is to be understood and practised through the framework of Shastra-ordained adhikara and svadharma.

In COMMENTARY

Karmayoga is not workaholism

Neither overwork nor the giving up of work but detachment is the hallmark of the Karmayogi according to the Gita.

In PERSPECTIVE

Secularism in India – Rooted in Sanatana Dharma

India's secularism is grounded in the civilizational ethos of Sanatana Dharma and emphasizes mutual respect over strict separation of state and religion. Sanatana Dharma doesn’t just preach tolerance and inclusivity; it embodies it. Unlike Western secularism, which arose from religious conflict, India’s approach fosters coexistence. India's secularism is not just political, it is civilizational.

In ESSAY

The Infinite Lotus

The Lotus is ubiquitous in the iconography and literature of India. Exploring the diverse contexts in which it is used throws light on its very deep significance and convergence of meaning.

In ESSAY

Psychology of Monotheism

The monotheistic God has chosen Man to exploit the very world he has supposedly created.

Daily Feed

In PERSPECTIVE

Inside the Temple Crisis: Governance and Preservation Challenges

Across India’s temple towns, rising tourist footfall, evolving governance structures, and new revenue models are reshaping how sacred sites are administered and preserved. Temples, once self-sustaining civilizational institutions, are increasingly treated as revenue-generating assets, with properties sold, offerings monetized, and darshan commodified. Rema Raghavan writes that this commercialization displaces local communities, erodes ritual continuity, and weakens the organic moral oversight once provided by resident devotees. As temples transform from living centers of worship into tourist spectacles, the intimate bond between deity, devotee, and community frays. Restoring temples as civilizational epicenters, she argues, requires accountable governance, empowered local participation, and an uncompromising commitment to ritual and heritage preservation.

In ESSAY

Ask the Past

Ancient India's knowledge traditions were continuous & cumulative and it's a pity that young Indians know little of this vast intellectual heritage.

In BOOK REVIEW

The Asuras of Antariksh

A gripping tale about the workings of a corrupt governmental setup.

In BOOK REVIEW

A case of good nationalism

Nationalism in the study of Indian historiography is a useful tool to discover this ancient land.

In ESSAY

Integrating India’s Heritage in Indian Education – Part 1

By turning their back on their rich cultural heritage, Indians have denied their own an education which not only gratifies the intellect but also the soul.

In EXCERPT

Indigenisation: A Predatory Enterprise

The urge to usurp native cultures and their philosophy in order to harvest souls has been the calling card of Christianity from the time of its inception.

In ESSAY

On Equality

The idea of inherent equality in society is a gross misrepresentation of reality according to Indic traditions.

In POETRY

The Enigma of Bhakti

This poem by Pornima Rajkarne traces the relationship shared by the author with Bhakti, one of the important paths of Adhyatma. She weaves together her personal experiences, fieldwork insights, and the academic discourse of Bhakti in this piece.

In ESSAY

Harsha of Kashmir, a Hindu Iconoclast?

In the rush to show how Islam wasn't alone in plunder, many a secularist has pointed the finger at King Harsha.

In ESSAY

Casteism: Scourge of Hinduism or Perversion of a Legitimate Vedic System? – Part 1

The corruption of the original purpose of the caste system has led to a lot of strife in India.

In PERSPECTIVE

Secularism in India – Rooted in Sanatana Dharma

India's secularism is grounded in the civilizational ethos of Sanatana Dharma and emphasizes mutual respect over strict separation of state and religion. Sanatana Dharma doesn’t just preach tolerance and inclusivity; it embodies it. Unlike Western secularism, which arose from religious conflict, India’s approach fosters coexistence. India's secularism is not just political, it is civilizational.

In BOOK REVIEW

Non-ignorable ideas of a non-ignorable man

Examining the broad ideas in Tufail Ahmed's recent book, Jihadist Threat To India: The Case for Islamic Reformation by an Indian Muslim.

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