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March 28, 2026
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The two streams of the Bengali language: Claims, Counterclaims and Facts
March 27, 2026March 27, 2026COMMENTARYBy Dileep Karanth1 0

The two streams of the Bengali language: Claims, Counterclaims and Facts

Published in the ISPAD Partition Center Journal (Oct 2025), this paper challenges claims that vernacular languages in India emerged only under Islamic rule due to a supposed Sanskritic monopoly. It shows that regional literary traditions flourished under Hindu patronage well before this period. The paper also disputes the idea that modern Bengali was artificially Sanskritized by colonial institutions, demonstrating that both Hindu and Muslim writers historically used a shared Sanskrit-based linguistic framework. It further highlights that later attempts to Islamize Bengali had limited success.

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The Mahabharata as an Indic Civilizational Framework: Dharma, Power, and Human Consciousness
March 15, 2026March 15, 2026COMMENTARYBy ISKCON Mayapur3 0

The Mahabharata as an Indic Civilizational Framework: Dharma, Power, and Human Consciousness

The Mahabharata is not merely an epic or religious text but a civilizational framework through which Indian society has long understood power, morality, and human conflict. Rather than offering rigid moral binaries, it presents dharma as contextual and relational, shaped by responsibility and awareness. Through complex characters and difficult choices, the epic explores the burdens of power, the psychology of action, and the consequences of ethical failure. In doing so, it functions as a living guide to navigating moral ambiguity within society.

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Nuwari of a Story!
March 08, 2026March 8, 2026STORYBy Charu Uppal1 0

Nuwari of a Story!

A single mustard-and-maroon saree becomes the thread weaving together generations of memory. As a mother recounts its journey - from saree to half-saree, curtain, cushion cover, and album cover—her daughter discovers how fabric can carry family history. Each transformation holds laughter, sisterly love, and the ingenuity of making do with what one has. In the end, the saree becomes more than clothing - it becomes a living archive of relationships, creativity, and continuity.

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Inventing the Oppressor: Social Theory and the Logic of the UGC Regulations
March 05, 2026March 5, 2026PERSPECTIVEBy Aryan Anand2 0

Inventing the Oppressor: Social Theory and the Logic of the UGC Regulations

Aryan Anand argues that the debate around the recent UGC guidelines has remained confined to immediate political reactions, ignoring the deeper intellectual frameworks shaping such policies. Drawing on strands of critical social theory, he contends that contemporary policy increasingly operates through rigid oppressor–oppressed binaries. Applied mechanically to the Indian context, this framework risks misreading the complex realities of caste and society. Anand suggests that policies built on such assumptions may ultimately deepen social divisions rather than address them.

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Gaffe or Gambit – Did A R Rahman Cross a Line While Keeping Within Others?
March 02, 2026March 2, 2026PERSPECTIVEBy Sriram Chellapilla0 0

Gaffe or Gambit – Did A R Rahman Cross a Line While Keeping Within Others?

Was A.R. Rahman’s reference to a “communal thing” in Bollywood a careless gaffe—or a calibrated signal within a larger minority-progressive discourse? Situating his remarks within a broader pattern of celebrity secularism, this essay argues that selective invocations of intolerance often coexist with studied evasions on questions of history, identity, and civilizational memory. Rahman’s diplomatic silences—on Aurangzeb, on cultural politics, on ideological alignments—appear less accidental than strategic. The result is a familiar cycle: grievance, outrage, clarification, and international amplification. At stake is not merely celebrity speech, but the narrative framing of Hindu-majority India itself.

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Daily Feed

In ESSAY

The Confused Hindu: Victim of Macaulayism

An adherent of Macaulayism can well afford to take the neutral, even hostile stance, away from and above Hindu society, its problems and its struggles, because, in the last analysis, he no more regards Hindu society as his own or as his indispensable benefactor.

In ESSAY

Is modern day Sikhism a colonial construct?

Sikhism for long was just another sect to come out of Sanatana Dharma but thanks to colonial powers, it has now formed a distinct identity.

In ESSAY

Kumortuli: Where Kumors create the Creator

Kumors have continued the tradition of creating the mother goddess despite life-threatening challenges.

In PERSPECTIVE

The Limits of Equality: A Dharmic Appraisal of Modern Political Theology

Modernity universalizes Enlightenment ideals of equality, recasting Dharmic order as moral failure. But in Dharma, justice lies not in sameness, but in harmony—each being acting in accordance with its Svabhāva and Svadharma. The caste system, far from being a hierarchy of worth, was a framework of reciprocal duty, now misunderstood and maligned through colonial and liberal lenses. True reform lies not in dismantling tradition, but in reclaiming its wisdom with renewed understanding.

In HISTORY, COMMENTARY, ESSAY

Why Prithviraj Chauhan is Revered as the Saviour of Hindus

Samrat Prithviraj Chauhan, often seen only through the lens of Chandar Bardai's Prithviraj Raso, seems to be like any other Rajput king at first - the text emphasises his personal life more than his military might or any other facet.
This article aims to make a well-rounded conclusion about Prithviraj's character and his primary basis for deciding between friend and foe, and establishes him as a hero and saviour for Hindus.

In POETRY

Vijayanagara: City Of Victory 

The pleasant sound of Tungabhadra 
flowing behind the temple with musical pillars
where gods are worshipped no more...

In ESSAY

Upanishadic Antidote to Anxiety

The feeling of being disconnected from the rest of the world and being subsumed by our own ego has an antidote in the timeless teachings of the Upanishads.

In ESSAY

APAURUSHEYATVA OF THE VEDAS: Part 2

Exploring the idea of apaurusheyatva of the Vedas.

In ESSAY

Abrogation of Article 370: Good in Law, better in Logic

The presidential order by the Indian government has much in common with actions of other political thinkers from across the world.

In ESSAY

Ārya Prajñā: Artificial Intelligence according to Indian ethical values – Part I

Various applications use AI to only distract human users, not as a means of Tantra (software/meditative framework). But why not? According to the Indian philosophical thought, there is a very lofty ideal for the development of AI.

In TRAVELOGUE

Power of a story

A journey into the Himalayas is a life-altering experience for many as we realise our place in this existence.

In ESSAY, PERSPECTIVE

Hindu Renaissance And Significance Of Shakti Worship

The article analyzes the importance of Shakti worship for achieving the goal of decolonizing and rejuvenating the collective consciousness of India.

Daily Feed

In BOOK REVIEW

The Ocean of Churn

India's turbulent past has been hidden while its prowess undermined by colonialists and neo-colonialists alike.

In ESSAY

Hinduism and Tribal cultures : Understanding Interactions, Assimilation and Coexistence

Mihir Keshari, a student at JNU, analyses the coexistence of "Hindu" and "Tribal" cultures.

In COMMENTARY

Philosophy of Hindu Marriage

The concept of marriage has been elaborately laid-out in Hinduism but does it still have its place in modern society?

In ESSAY, HISTORY, TRANSLATION

India’s History: Part I, By Rabindranath Tagore

This is an English translation of the essay “Bharatbarsher Itihas” by Rabindranath Tagore, to be found in his anthology of Bengali essays entitled “Bharatavarsha”. The anthology contains several of Rabindranath’s longish essays concerning historical, cultural, and political dimensions of India, all written between 1901 and 1905, a period which can be described as the zenith of Bengal’s (and in turn, India’s) rebirth in the Modern Era. Each of these essays, though deeply embedded within the historical context of the author’s time and space, is largely relevant for all of India today.

In BOOK REVIEW

The Divine Tree of Bharat – A Review

Dr. Pingali Gopal writes a summary-review of Achanta Nagarjun's recent book "The Divine Tree of Bharat". In the book, the author delves into the timeless values of Sanatana Dharma such as interrelatedness and harmony that permeate the land of Bharat. Drawing from ancient texts and metaphors, Nagarjun counters Western narratives of a "primitive ancient India", highlighting the enduring achievements of Indian civilisation in arts, science, and spirituality. While critiquing the impact of colonial and Marxist distortions, the author calls for a revival of cultural pride and knowledge, essential to preserving the essence of Bharatiya identity amidst modern threats.

In PERSPECTIVE

The Significance of the Bhakt and Bhakti in Hinduism

Bhakti, as a profound spiritual path within Hinduism, encompasses the deep love, devotion, and surrender to the divine. While the term "Bhakt" has gained popularity in political contexts, its use as a label for followers of a particular leader is objectionable as it trivializes the spiritual essence of Bhakti.

In PERSPECTIVE

Factors hindering ‘Total Revolution’ in India

The change as envisioned by JP Narayan still has familiar roadblocks to contend with in its path.

In ESSAY

विषम अनुग्रह

एक युवा लड़के पर गणेश भगवान का प्रभाव उसकी पूरी जिंदगी बदल देता है।

In ESSAY

Musings on Indian Unity

We could empirically define Hinduism as the result of a centuries-old peaceful, organic and decentralized interplay between Vedic and local cultures at all levels of Indian society, including the tribal one.

In BOOK REVIEW

The Story of Islamic Imperialism in India – Part 3

Islam has always refused to assimilate wherever it has landed, the 1400-year-old war machine is still trying to force its way of life on others.

In PERSPECTIVE

Ayodhya  -  Strategic Short-sightedness

The Ram Mandir  project can only be deemed successful if it brings about a movement to reclaim, revive and restore all the temples that were destroyed by the invaders.

In PERSPECTIVE

Who is the real victim in Sabarimala?

Are women as a whole the real victims in the ongoing saga of Sabarimala or is there an ethos which is being attacked?

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