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Ambedkarism: A Malediction Upon Indian Society — A Critical Evaluation of the Ideals of Equality, Affirmative Action, and the Pursuit of Social Justice
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January 2, 2024January 2, 2024CASTE IN STONE, COMMENTARY, POLITICS

Ambedkarism: A Malediction Upon Indian Society — A Critical Evaluation of the Ideals of Equality, Affirmative Action, and the Pursuit of Social Justice

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The elusive dream of ‘Equality’, whether in the form of ‘Opportunity’ or ‘Outcomes’, tantalises many, yet evaporates like a mirage in the real drama of human society. Do social justice, equality, and reforms reign supreme as transcendent values? Do religion, culture, tradition, and civilization solely encompass oppression and backwardness, or do they extend beyond the horizons of the contemporary cultural Marxist worldview we’ve embraced?
Harsh Sharma explores the effects of Ambedkarism on the above in the Indian context.

The Curious Case of Hero Worship
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October 25, 2023October 26, 2023COMMENTARY, POLITICS

The Curious Case of Hero Worship

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The concept and popularity of hero worship is as old as time. Who then, can be classified as a hero? Are heroes born or created? Can hero worship endure long after the hero is gone?
Anshul Kalia explores all this, with special emphasis on the propensity of the Indian populace to hero-worship political leaders.

Understanding Political Systems Of India – Part 4 – Chaos In The Narratives And The Resistance To Correct Them
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July 10, 2023July 10, 2023COMMENTARY, HISTORY, PHILOSOPHY, POLITICS

Understanding Political Systems Of India – Part 4 – Chaos In The Narratives And The Resistance To Correct Them

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"Post-independent academia propagated a linear version of history: past equals primitive equals India; future equals advanced equals West. Indian civilization, at least five thousand years old, apart from a high quotient of personal happiness, had a thriving economy with highly evolved arts, literature, education, sciences, spirituality, architecture, and so on. And then came the Western political philosophies, which persistently ill-fit our experiences.
Modern social sciences, with a great colonial hangover, have a strong antipathy for the traditional systems of India. This antipathy and the failure to look at Indian traditions have been dominant narratives in academia, the media, and politics.
We can always look at the past to handle the future better, and there is no better place than India to begin this, as Sri Aurobindo always insisted."
In the final installment of the series titled "Understanding Political Systems Of India" Dr. Pingali Gopal wraps up the discussion about force-fitting Western thought and political frameworks to Indian social systems, at the cost of Indian traditional systems tailor-made for our diverse society.

Understanding Political Systems Of India – Part 3 – Indigenous Political Thinking In Ancient And Modern India
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July 7, 2023July 7, 2023COMMENTARY, HISTORY, PHILOSOPHY, POLITICS

Understanding Political Systems Of India – Part 3 – Indigenous Political Thinking In Ancient And Modern India

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"Western polity conceives of doing away with political parties and creating governments of national unity only in times of war or crisis; India, because of her long tradition of a unity underlying her diversity, should have shown that unity is not a freak phenomenon but a workable basis for new politics."
The current political and social systems being followed in India remain wedded to the older British structures. Concepts such as uncoupling of state and religion, secularism et al are based in Judeo-Christian theology; and where it is not available, these become radically unintelligible.
In the third installment of the series titled "Understanding Political Systems Of India", Dr. Pingali Gopal shares his findings from his study of ancient Indian thinkers such as Kautilya, and modern thinkers such as Sri Aurobindo, and Ananda Coomaraswamy, a Sri Lankan Tamil philosopher with a deep understanding of Indian culture.
Enlightened monarchies, free citizens, and decentralised political units glued together by spiritual and cultural unity were the essence of political India in the past. Following independence, India’s attempt at decolonization was less than half-hearted; and thinkers such as Sri Aurobindo were categorically ignored.

Understanding Political Systems Of India – Part 2 – The Political Trajectory Of Post-Independent India
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July 5, 2023July 5, 2023COMMENTARY, PHILOSOPHY, POLITICS

Understanding Political Systems Of India – Part 2 – The Political Trajectory Of Post-Independent India

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"Much of today’s normative ‘liberal democracy’ has clear theological roots and may not make sense outside the Western world. Universalising and secularising a theological theme may be problematic when applied to Indian culture. Independent India, ignoring indigenous political philosophy, inherited Western values, creating a story of contradictions clashing with the intensely traditional society of India."

In the second installment of the series titled "Understanding Political Systems Of India", Dr. Pingali Gopal brings us a summary of essays of Professor Bhikhu Parekh where he assesses post-Independent Nehruvian India.
Jawaharlal Nehru, Prime Minister from 1947 to 1964, constantly looked at the West as a template for India’s future, rejecting the indigenous past. The article analyses the effects of implementation of Western political thought and primarily British laws in the Indian society which wasn't structured the same way as the West. When implemented in India, the institutions of Western law encourage just the opposite of what such laws are meant to do: a vengeful, spiteful, and ‘selfish’ citizenry. Instead of promoting a cohesive society, such laws encourage divisiveness and conflict in society.

Understanding Political Systems Of India – Part 1 – Political Ideologies – A Dummy’s Understanding of Background Western Theories
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July 3, 2023July 3, 2023COMMENTARY, PHILOSOPHY, POLITICS

Understanding Political Systems Of India – Part 1 – Political Ideologies – A Dummy’s Understanding of Background Western Theories

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"The political spectrum teaches absurdly that opposites are the same. The two ‘positions’ - Left and Right - are the mixing of incoherent, unrelated, and constantly shifting ideas lumped together by the accident of history. Aggressive military positioning hardly connects to a free-market philosophy. Defenders acknowledge this variation but claim an underlying essence: the Right (conservatives), ‘backward looking’, want to conserve; the Left (progressives), ‘forward looking,' want change. Both wings' policies, in fact, are ‘backward-looking’ and marked by nostalgia, depending on the issue."
In the first installment of the series titled "Understanding Political Systems Of India", Dr. Pingali Gopal analyses the multiple prevalent political systems and ideologies of the West, that define world politics as we know it today. These systems have been allowed to influence Indian politics and policy making after independence, with complete disregard to the ancient political systems of India.
The broad classification of political ideology as Right or Left is nebulous at best - one can falsify every proposed essence of right or left, which shows us that ideologies are nothing but social constructs. these Right-Left political ideas do not make sense either in the Western context or in the Indian context, and yet, for decades, we have held on to them. We need to understand our past political systems better, and we need to transcend the paradigm.