In this article, Dr. Koenraad Elst reflects on how India's national symbols—its flag, anthem, and the very name Bharat—are deeply rooted in Hindu tradition. Elst argues that despite the secularist intentions of Nehruvian India, the Dharma Cakra in the flag, the reference to Ma Durga in the anthem, and the nation taking its name from King Bharata, reveal a cultural continuity that cannot be denied: that India, by heritage and spirit, remains a Hindu Rāṣṭra.
The Ghent School, led by Prof. Balagangadhara, challenges colonial narratives that have shaped India's understanding of religion, caste, and culture. It argues that India's traditions differ fundamentally from Western religious frameworks, emphasizing rituals over doctrinal beliefs. The school advocates for decolonizing Indian social sciences by rediscovering indigenous perspectives and rejecting imposed categorizations. By understanding India's traditions on their own terms, it proposes a more nuanced approach to multiculturalism and identity.
The last few days have seen a wave of videos celebrating Chhath Puja emerge, showcasing a devotion that transcends the ordinary. As an exiled Kashmiri Pandit longing for an authentic experience of her traditions, this prompted Shradha Dhar to reconnect with her roots. As she explores the diverse traditions of Bharat from Thaipusam of Tamilnadu to the Tulmulla festival of Kashmir, she emphasizes the importance of preserving these rituals and traditions that form the core of our identity and connect us to the divine.
This article discusses the principal reasons that make the New Educational Policy (NEP) dangerous for Hindus and the traditional learning systems of Bharat. It does have some good points but the negatives far outweigh the positives to the extent that they may cause total destruction of Bharat’s ethos, culture, and values in a very short time.
This essay investigates how the legitimacy of a language supports or facilitates symbolic violence and self-censorship among minority languages, as well as how language laws and practices legitimise languages and how they affect diverse social groups. It also considers what may be done to keep linguistic ideology as a multifaceted phenomenon.
Hindus have faced various inimical forces in Bharatvarsha's long history, much like the Jews who were driven out of their own land.
The Jagatgurus have laid the foundation of Bharat and help sustained our civilisation for millennia.
If our civilisation has to survive and thrive, we must awaken the Kshatriya within us. There is no other way.
Mata as Adi Shakti-pith
Surya discovered Bharat-Mata and the Ṛta is the pattern in which She brings Maya as Adi-Purush and Adi-Shakti still continue to discover each other.
The Indian state refuses to recognize Hindus as the varied trees of the same forest and instead considers them worth protecting only if they conform like the uniform vegetation in a small grove or a garden.