The Flawed and Dangerous New Educational Policy (NEP)

This article discusses the principal reasons that make the New Educational Policy (NEP) dangerous for Hindus and the traditional learning systems of Bharat. It does have some good points but the negatives far outweigh the positives to the extent that they may cause total destruction of Bharat’s ethos, culture, and values in a very short time.

The Flawed and Dangerous New Educational Policy (NEP)

The New Educational Policy (NEP) is seriously flawed and downright dangerous for six principal reasons:

1. Fanatical thrust on liberal education in all spheres of knowledge:

This is a sugar-coated poison pill.

The NEP devotes a total of 135 pages to higher education. Of these, the section on liberal education contains 32 pages, i.e. 25% of the total content. The NEP strongly argues that liberal education (and associated methodologies) must permeate in every sphere of knowledge. It defines liberal arts as “16 kalas”. However, that would be mere verbiage as much of its specific prescriptions are anchored in Western notions of liberal arts.
For instance, it talks about developing “broad dispositions on: social realities (read minority lynching, caste discrimination and ‘Brahminical’ patriarchy, growing Hindu ‘intolerance’) of contemporary India”. It argues for creating “mechanisms for social engagement of students at UG level (on): justice, equity, and development”. This should be music to Bharat’s liberal Left. The NEP envisages that “values that will be developed (through liberal education) are commitment to liberty and freedom, equality, justice, fairness; embracing diversity, plurality, and inclusion; human-ness, rootedness in India”. The last one (rootedness in India) is clearly an afterthought. Towards this, students will be engaged on “issues of justice, equity, and development”, and will be provided “exposure (on) pressing issues of the local community, state, and country through social welfare programs, civil society institutions, tutoring, or other social engagement activities”.
How is this different than what happens in our current liberal colleges? As if this were not enough, the NEP wants to raise at least five “world-class” liberal arts universities modelled after “some of the best in the West”, and “Ivy League schools in the US”, and Nalanda (but no one knows about the Nalanda’s operating model). Each of these universities would have about “2000 acres” of land, and “30,000” students. As if one JNU were not enough! Further, while recruiting faculty, “diversity” and “social perspective” considerations should also be accounted for in the NEP’s scheme of things. The end goal is to not only deepen the influence of modern liberal perspectives (since NEP argues for using Western models) but also ensure that “professional education (including technical) should morph into full-fledged liberal education programs”.  Clearly, this will require a lot of funds. And thus, the NRF is being conceived as the funding agency. The NRF will not only fund research in liberal education, but will also offer prestigious fellowships to PDFs in very large numbers. The dangers of such a thrust become even more acute because most of the current scholarship and textual material has been generated by the Left which is inherently anti-Bharat. It is this group which will undoubtedly navigate the ship of “liberal education” in Bharat. No doubt that the likes of Ramchandra Guha will chair ISRO, IISc and Shehla Rashid and the ilks will pen papers on “Genetic proof in AIT”  in AIIMS.

It is the “Science” students and professionals, who have challenged the communist narrative of “Liberal Artists” in history, politics, sociology, literature, and environment. The NEP provides a way for Leftists to get back at the Hindus by controlling and changing the nurseries of nationalists.

2. Rashtriya Shiksha Aayog (RSA):

Chapter 18 details a singular super Higher Education Regulation Authority. It would be the controller of all private and public HEI in Bharat. All the current bodies outside the purview of UGC, will be taken over viz Medical (proposed NMC), Vocational (VCI) or Chartered Accountancy by this singular super powerful regulatory authority. This RSA would also be a permanent fixture as is stated in chapter 23.11 – ” the RSA will be given Constitutional Status through an Act of Parliament.”

The idea of such a Commission as the final arbiter and policy apparatus for education in Bharat runs counter to the traditional Bharatiya model of education in Bharat. Education in Bharat was always highly decentralized, and autonomous. This is consistent with the nature of Bharat, and that of reality as well. And because education was highly decentralized, our civilization survived 1000+ years of foreign rule. The emergence of RSA will spell a death knell to all that has survived so far.

Further, policies should be crafted in ways that they work even in the most adverse circumstances. There is no reason to think that there shall be Modi Raj forever. What will be the composition of RSA in the event NDA is out of power? The Left is far more aggressive in promoting its ideas and ideologies. Access to RSA will enable them to drive changes in our society to levels that they have not achieved so far. If we really want to Hinduise our education system, provisions must be made to slowly devolve powers of decision-making to spiritual/social organizations which also run educational institutions. That would be consistent with our civilizational ethos.

3. Right to Education:

The RTE Act requires private schools to allocate at least 25% of their seats to SCs, STs, and weak segments of society. However, minority institutions are exempt from such a requirement. This makes schools run by Hindus financially weak. For the period 2010-2015, these provisions of the RTE Act have led to shutdown of about 79,000 schools, thereby impacting the lives of 1.58 crore students. The NEP fails to address this problem. Instead, it wants to expand the scope of RTE to pre-primary levels (8.4.1), as well as high school (3.13). This will certainly lead to the re-emergence of minority institutions as the leading providers of education in Bharat. It should be remembered that the demand for a section of Lingayats to be classified as “non-Hindu” is because they want their educational institutions to break free of the shackles of RTE.

To make matters worse, the NEP also very strongly argues that privately held higher educational institutions should be required to make 50% of their seats freely available to weaker sections of society. This will be the death knell of Bharat’s private higher education sector, and open up lucrative avenues for minority-run institutions.
Yes, the policy does talk of making RTE “less restrictive” but how and to what extent does it plan to do so? It is cleverly silent on “input/output” parameters and no one knows what they mean.

4. Religion-Based Policies Focusing on Muslims:

The NEP uses a euphemism (Under-Represented Groups, i.e. URGs which includes SCs, STs, OBCs, and Minorities) to make a case for special provisions for Muslims (not even minorities). The Constitution has already made provisions for SC, STs, and OBC. So, the NEP does nothing new when it argues for helping these three groups as URGs. What is indeed new is its advocacy for religion-based provisions for helping Muslims (not other minorities). For this, it calls for setting up SEZs, hiring Muslim teachers, special provisions for Urdu education, and extra scholarships for Muslims. The NEP even asks for permitting madrasa and maktab students in Board exams.

5. Undermining of traditional learning methods:

Several Hindu scriptures have survived despite the destruction of countless schools, universities, and libraries because we had memorized our texts. It is not by accident that many of our adhyatmik texts are termed “smritis”. Further, memory and learning are intrinsically coupled. Modern research, such as the one published in Scientific American shows that “memorizing ancient mantras increases the size of brain regions associated with cognitive function”.  All this is derided as “rote learning”.
Our students outshine some of the very best from the West, because despite all the flaws of our education system, our culture places a very strong value on rigour, extremely hard work, and memory. It is dangerous to deride these elements. Remember, our traditional Gurukul System did not ignore such learning methods.

6. No focus on quality:

Poor quality of education is one of the biggest challenges in the current setup. There is no clear roadmap in the NEP to make our teachers better, more sincere, hard-working, and innovative. Neither does the NEP focus on ensuring that our institutions become more responsive, and student-centric. To achieve this, NEP relies on a new structure assuming that its new creations will work as intended; meanwhile providing no mechanism, which will by its very nature, ensure superior performance of institutions and individuals.
Even to a blind eye, NEP is a copy of the Clinton-Obama model of Left-Liberal Muslim-centric policy – of rewards and freebies for undeserving freeloaders. It also has a declared aim of bringing in lakhs of foreign students (12.4.13), in the musical Indic name of Nalanda, (read NAM peoples of 3rd World – Palestinians, Bangladeshis, Pakistanis, Afghans, Arabs, Turks, Indonesians, Malay, African Christians, etc.) and mainstream them in Bharat with employment (12.4.4) and familial relationships with Indians. Obviously, the Hindus will be subjected to increased targeted crimes, conversions, and demographic changes, as has happened in Western Europe, Canada, and the USA.

Finally, it must be stated that the NEP is not devoid of positives. There are several brave and valuable recommendations that will help Bharat’s education system. These include the breaking up of UGC along functional lines, parity between public and private institutions, and heightened autonomy for all educational institutions. However, the negatives far outweigh the positives to the extent that they may cause total destruction of Bharat’s ethos, culture, and values in a very short time.

About Author: Dr. Shilpi Tiwari

Dr. Shilpi Tiwari is a senior Urologist and has been associated with various societal activities for the last 30 yrs. He has worked previously with Hindu Emergency Aid and Relief team and was involved with Pakistan Hindu relief and rehabilitation. Dr. Tiwari has also worked with Ezidis during their genocide in the 2014-15 period; and Rakhine Hindu groups, besides being associated with the Delhi Chapter of Indica.

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