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Varna And Birth
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December 11, 2023August 29, 2024DEBATE, COMMENTARY

Varna And Birth

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It is one of the strangest ironies that, despite being an intricate part of our daily lives, we do not have any theory explaining Varna, Jati, and Kula. It is also not clear whether caste, understood as a class system, can be the foundation for understanding the complex arrangement of Varnas and Jatis in Indian society. One of the biggest sources of contradictory strands is the issue of whether Varna is by birth or not.
Chittaranjan Naik concludes that birth is not the cause of Varna, as popularly understood; it is the identifier.

Philosophical Systems Of India – A Primer – Part 5
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April 13, 2023April 13, 2023COMMENTARY, ESSAY, PHILOSOPHY

Philosophical Systems Of India – A Primer – Part 5

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The problems in Western philosophical traditions arise due to many factors, mainly the confusion of the relation between mind and matter; and making philosophy subservient to scientific dogma. Indian philosophy is not a dry intellectual exercise and holds a definite purpose to propel humans into the highest realms of bliss. Indian and Western philosophical traditions run on two parallel tracks consequently.

Philosophical Systems Of India – A Primer – Part 4
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April 10, 2023April 13, 2023COMMENTARY, ESSAY, PHILOSOPHY

Philosophical Systems Of India – A Primer – Part 4

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In the fourth part of the 5-part series on Indian philosophical systems, Dr. Pingali Gopal discusses the prominent Advaitic view on the notions of the Self and the non-Self. We shall also see the notion of cause and effect in the material world and how the Self interacts with the material world. It is a promise of Indian Darshanas that proper knowledge confers liberation to the striving individual.

Philosophical Systems Of India – A Primer – Part 3
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April 3, 2023April 5, 2023COMMENTARY, ESSAY, PHILOSOPHY

Philosophical Systems Of India – A Primer – Part 3

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In the third part of the 5-part series on Indian philosophical systems, Dr. Pingali Gopal discusses the most important differing point of Indian philosophies from Western philosophy: Perception as a valid means of obtaining knowledge regarding the objects of the senses. In Western philosophy, perception is unreliable, and in the Indian tradition, perception is the eldest of the proofs needed to understand reality.
Unlike the western notions of an unknowable noumenon where the perceived world loses its intrinsic character, in Indian philosophy a conceived object cannot be unknowable; and if unknowable, it becomes inconceivable as well.