In this paper, D Shrinivas uses the Maasir-i-Alamgiri of Saqi Mustad Khan to determine the dates on which the order for the destruction was given and the time it took for the destruction to actually be carried out. Based upon the above he hypothesizes about the resistance that Aurangzeb’s military likely faced from the local Hindu populace while carrying out the orders to destroy this Hindu temple.
Chapter 14 of Śaṅkara Charitam, titled Aja Bakṣiṭha Bāśyaṃ, takes us through the experience of Śaṅkara’s Guru Govinda Bhagavatpāda learning from Gauḍapāda, cursed to be in the form of Brahmarākṣasa. What happens after the lessons are over, where destiny takes each of them - Śaṅkara, his Guru Govinda Bhagavatpāda, and his Guru's Guru Gauḍapāda; will be revealed in this chapter.
Building a separate structure to house murtis, carriers of divinity, for personal and public worship of deities is an old tradition prevalent in India.
Manisha Chitale takes us through the history and evolution of temple architecture in the country and how temples have shaped the Sanatana dharmik civilisation.
Building a separate structure to house murtis, carriers of divinity, for personal and public worship of deities is an old tradition prevalent in India.
Manisha Chitale takes us through the history and evolution of temple architecture in the country and how temples have shaped the Sanatana dharmik civilisation.
In the 10th Chapter of Śaṅkara Charitam, Śaṅkara starts his life as a saṃnyāsi and takes his first steps toward his Guru, his destiny. Shri Ramesh Venkatraman also delves into evidence regarding Śaṅkara being an avatāra-puruṣa, the active and vocal aspect of Śiva.
Dr. Koenraad Elst recounts his recent trip to Ayodhya, while analysing its historicity and devotional zeal; and takes an evaluative look at the road ahead for Hindus to preserve important dharmik sites from the tourism-driven, possibly unnecessary beautification and commercialisation.
The utmost importance of freeing Hindu Temples from State control becomes clearer if we just look at the historical precedent.
Jihãd is the supreme instrument for propagating Islam and its spread by peaceful means has always remained secondary.
Without an ounce of exaggeration, basing our knowledge on clear cut facts, it is evident how the classic rulers of Travancore and their weighty contributions made Kerala the modern state we see today.
Contrary to popular belief that Buddhists suffered at the hands of Hindus, the reality is quite different.