An adherent of Macaulayism can well afford to take the neutral, even hostile stance, away from and above Hindu society, its problems and its struggles, because, in the last analysis, he no more regards Hindu society as his own or as his indispensable benefactor.
Caste in Hindus as a social stratification method has long been criticised without understanding how it operates within other religions.
Our defence of the sacred places was not borne out of violent sectarian fanaticism, but out of a gentle resolute śraddhā for the devas.
The time might have finally come when historical wrongs against the Hindus will be recognised and steps will be taken to address them.
The complex relationship between how immigrants were once welcomed to the current state of resentment needs to be sorted for Assam's future.
Immigrants from current Bangladesh were invited during the colonial though things changed rapidly as we approached the partition and beyond.
Sikhism for long was just another sect to come out of Sanatana Dharma but thanks to colonial powers, it has now formed a distinct identity.
Sentiments involving immigrants from Bengal into Assam have ebbed and flowed as time has gone by.
Ayodhya's significance has never waned in the minds of Hindus as they have continued their struggles to reclaim it for centuries on end.
Connecting with a higher power requires intense dedication to practice Yoga throughout one's life, and not left for a specific period when one is free from life's many chores.