The Ramayana is an epic of unparalleled significance in Hindu mythology. It is rightly and widely regarded as a story that epitomizes righteousness, duty, sacrifice, and devotion. At its heart, however, lies the eternal love story of Prabhu Shri Rama and Mata Sita; a divine saga that transcends the boundaries of time and serves as the very essence of the epic.
An analytical look at some of the more controversial actions of Shri Rama, from the lenses of ancient as well as modern thoughts.
In the novel, Uttara Kaanda, renowned novelist, Shri S L Bhyrappa is on an odyssey. An odyssey through the eyes of his protagonist, Sita; the daughter of Janaka, wife of Rama, and mother of Lava-Kusha but also something more, something that belongs only to herself. Something that makes Sita who she is.
Sita is not ‘Devi’ in Uttara Kaanda, but she is most definitely either our Mata, our Bhagini or our Kanya. That is why our hearts beat with Sita of Uttara Kaanda.
The Ramayana is not simply a chronicle of Shri Rama's life and times on Earth, but also an epic saga that holds within itself much for both the devout and the rational.
Each of the characters is fascinating, but there are some that shine like gems in their limited roles without making too much noise. One such character is that of Sumitra, one of the three chief queens of king Dasharatha of Ayodhya, the other two being Kausalya, and Kaikeyi. This article aims to understand Sumitra's character in deeper detail through textual references from both the Valmiki Ramayana as well as Tulsidas's Ramacharitamanasa.
This article, discusses Garuda, the vehicle of the mighty Vishnu; his presence and influence in iconography and symbology in Bharat and beyond.
Is Shri Ramacharitamanasa only a chronicle of Shri Rama's life and times on Earth, or does it hold deeper hidden meanings revealed to the devout upon contemplation?
Dr. Koenraad Elst recounts his recent trip to Ayodhya, while analysing its historicity and devotional zeal; and takes an evaluative look at the road ahead for Hindus to preserve important dharmik sites from the tourism-driven, possibly unnecessary beautification and commercialisation.
Hanuman's in his myriad forms is an integral part of Hindu consciousness which goes beyond time.
The blatant denial of the existence of the Ram Temple in Ayodhya by western academia even after the court verdict amply displays their hostility towards it.
Sri Rama is that power, that framework through which the collective consciousness of India makes sense of reality.