In the second part of the 5-part series on Indian philosophical systems, Dr. Pingali Gopal discusses the basics as well as the three categories of Indian philosophy, Advaita Vedanta, Vishishtadvaita Vedanta, and Dvaita Vedanta. He also deals with the root cause of the West's outlook on Indian philosophy and presents a rebuttal to some of the popular ideas of disharmony among schools of Indian philosophical thought that have been promulgated by the West.
In the first part of a 5-part series, Dr Pingali Gopal introduces the ideas of the great Indian philosophical systems to the uninitiated.
Western Philosophers equate philosophy with only western thought which, puts philosophy between theology and science, and in turn, is either ignorant or dismissive of Indian thought.
Indian philosophy (or Darshanas) does not have an extreme reverence for science and because of the biases of the West, and resulatantly has disappeared from popular discourses; being termed ‘religions’ and hence lacking any validity in a ‘secular’ world.
Dr Gopal delves further into classification of Indian systems as orthodox and non-orthodox on the acceptance or rejection respectively of the Vedas as a reliable authority, and uncovers depths of Jainism, Buddhism, Samkhya, Charavaka and Nyaya-Vaisheshika philosophies for the uninitiated.
Further installments of this series will foray into the other orthodox and non-orthodox branches of Indian philosophical systems.