On 12 September, Dr Koenraad Elst sent the following open letter to archaeologist Kristian Kristiansen, linguist Guus Kroonen and geneticist Eske Willerslev, editors of the research collection The Indo-European Puzzle Revisited, 2023, and their publisher, Cambridge University Press.
Dr. Pingali Gopal reviews 'The Imperishable Seed' By Bhaskar Kamble, a theoretical physicist from IIT Kanpur and presently a data scientist in Germany.
The linear progression of history from a primitive past to an advanced future, deeply entrenched in western philosophy, embeds itself in Indians even today as a classic case of ‘colonial consciousness’. Bhaskar has done a brilliant job of describing the history of mathematics, a much ignored subject in our educational systems, and tracing the roots of many subjects to the genius mathematicians of ancient and mediaeval India.
"Communism, as the logical outcome of materialism, cannot but be hostile to religion in all its aspects. Thus from the very beginning, the Communists aimed at the destruction of religious belief and worship in Soviet Russia."
Halley Kalyan pens a review of “The Fate Of Muslims Under Soviet Rule” - a booklet about Soviet government rule in regions that had a significant population of practicing Muslims, by Erich W Bethman (1958); and highlights the shared antagonism towards religion (Hinduism in particular in the Indian context) between the Communist dogma and the Indian version of Secularism.
In the second installment of André Malraux's views on India and Bangladesh, Dileep Karanth translates an open letter written by André Malraux to the president of the USA, Richard Nixon. In the letter André Malraux questions the stand taken by the newly emerged superpower that the USA was, towards India, Pakistan, and Bangladesh.
This is a translation of two web pages about the French writer André Malraux, and his views on India and Bangladesh.
Dileep Karanth brings to light the love and fascination that a misunderstood frenchman, André Malraux, had for India - not only the politically defined territories of India but also the civilisation; as his words to the students in Dacca prove.
The article attempts to understand the man and his ideologies and beliefs before delving into his love for India.
Western scholars and Indologists fail to grasp the essence of Hindu philosophy and history because despite their best attempts, words in Sanskrit are often non-translatable and meanings depend heavily upon context. Given their narrow-minded approach, while also accounting for personal biases, even the nearest translation in another language subverts the essence of the original text.
Indians have always had the capacity to create knowledge by reflecting on their own experiences without any foreign influences.
Caste in Hindu society is synonymous and inextricably intertwined with Hindu religious customs, traditions, and Dharma and hence forms a natural bulwark against Christian missions.
Western Indologists such as Witzel cannot seem to accept the fact that Hindus now are reclaiming their own history.
A country is never fully defeated as long as its martial and intellectual leaders exist. A self-conscious imperialism undertakes to reduce them as its first important task.