In the vedantic view, karma must be shunned to make way for knowledge. However, what constitutes karma is not outward action but the feeling of 'doership'.
Category: <span>COMMENTARY</span>
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Krishnavatara
Lord Krishna represents the ideal being whose virtuous qualities have long been ingrained in India's consciousness.
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Beef against beef
The discourse on the issue of beef ban in various states of India and the ensuing political war is strangely negligent of the ethos behind the enactment of these laws.
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In search of Bhagavati Tara (Part 2): Temples, Legends and Sadhakas
The secrecy of the tantrik rituals involved in the worship of Tara have prevented her from taking a prominent place in mainstream Hindu imagination. But even a non-tantrik approach to her worship brings phenomenal benefits to the sadhaka.
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The Gita and Integral Yoga
The timeless philosophy of the Gita and the oneness with the divine through Yoga, will lead us into the next phase of human evolution.
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Guha's Golwalkar (Part 2)
Examining Ram Guha's perception of Guru Golwalkar reveals not only the studied superficiality of Nehruvian secularists but also serious flaws in the strategic thinking of 'Hindu Nationalists'.
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In search of Bhagavati Tara (Part 1)
Second in the list of the great Mahavidyas, the tantrik goddess, Tārā, is terrifying in appearance and yet is the one who saves, guides and protects. She ultimately helps her devotees to cross the ocean of duality.
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Guha's Golwalkar (Part 1)
Noted columnist Ramchandra Guha completely misunderstands and therefore, misrepresents, the influence of Golwalkar's ideology on the RSS of today.
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Bhagvada Gita and violence (Part 2)
Understood in its philosophical context, the final word of the Gita is a call for oneness, harmony and the greater good of all.
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Bhagvada Gita and violence (Part 1)
Bhagvada Gita is unambiguous in its endorsement of Ahimsa as the highest ideal. However, what constitutes Ahimsa goes beyond mere non-violence on the physical plane of being.