Although Dr. Elst's view of "Paishacha Vivaha" as reparation marriage is quite enlightened, it narrows it down to just one issue and assumes that the Hindu society, back in the day, had no mechanism to provide security to women who did not opt for the said reparation.
Incorrect methodologies to determine the time period of the Mahabharata war has led to much confusion.
Deriving spiritual contentment out of work that suited one's disposition was considered more worthy than being disillusioned by a job which was contrary to one's nature.
Filling young impressionable minds with false concepts has been the bane of modern Indian education.
Shri Harinama's potential to liberate, as experienced by many, is a testament to its power.
Astronomical references from the text suggest that the Mahabharata war took place not earlier than 3200 BCE nor later than 1800 BCE.
A review of the facts pertaining to the Ram Janmabhumi case makes it clear that the construction of the temple is the only viable solution to the dispute.
The vision of history propagated by the school and college textbooks in India is a caricature of the real past, explicitly serving the political goals of Marxism.
The portrayal of RSS and "Hindu Nationalism" in Western media has changed a little over the last couple of decades but the credit for the same does not go to the RSS itself, which remains indifferent to such challenges as before.
राजीव मल्होत्रा और मीनाक्षी जैन के संवाद पर आधारित लेख - राजीव मल्होत्रा द्वारा वर्णित – भाग ३