Though historically India has always had a place for homosexuals notwithstanding the view of the rest of the world, how does the political climate dictate the manner in which their presence is acknowledged?
Author: Sreejit Datta (Sreejit Datta)
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An Indic Reading of Nietzsche’s Thus Spoke Zarathustra – Part II
Knowledge is not merely to be read or heard as words; on the contrary, it is to be lived, experienced and thus renewed.
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An Indic Reading of Nietzsche’s Thus Spoke Zarathustra – Part I
The influence of the Vedanta in this work of Friedrich Nietzsche is clearly visible.
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Dharmic view on Interfaith Dialogue and Coexistence
**Disclaimer: Neither this piece, nor its author feigns possession of any insight whatsoever into the realm of the mystic, where constructs such as nāma (names), rūpa (forms) and mātrā(degree/quality) reportedly do not matter. It is only in that mystical dimension that such markers of the mundane world are rendered invalid, whereas elsewhere they wield enormous influence on the jīva, the transient...
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How not to wish Hindus during their festivals
The negative hysteria that surrounds Hindu festivals has certainly amplified in recent times.
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A Defense of Swadeshi Historiography
An unbiased analysis by Indians of their own civilizational history is vital to remove the shroud of distortion that has covered them for so long.
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Hinduism in a Postmodern World – III
The need to deconstruct Indian thought has led it to be defined in silos which goes against its essential nature.
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Hinduism in a Postmodern World – II
If Indic culture is to successfully resist the organized assault by Marxism and its ideological offshoots, the resentful politics of group identities and competitive victimhood must end.
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Hinduism in a Postmodern World (Part 1)
With the negation of reason, logic and objective truth as its central dogma, postmodernism makes it impossible to have a dialogue with other systems of thought and thus promotes conflict.